We may want to think of ourselves on a spiritual journey especially during this Lenten season. We should travel very lightly and take no baggage at all. In this so called journey we might want to consider also how each of us has been planted with a seed. We should develop but must not miss the fact that in the parable of the sower, it didn’t all grow. All developments grow in a hostile environment. We are engaged in a spiritual warfare. Life is a battle with evil that we can see in our own selves, in the world and the principalities. The kingdom of God suffers violent assault as St. Paul puts it and uses the army of salvation. It helps to make use of these analogies. We must keep in mind that those who are not willing to battle for good in this world may not accomplish anything. Although it is also written that those who take the sword will perish by the sword but there are battles in other forms that we clearly should make a stand on. As today’s 1st reading calls us to do, we should release our brothers and sisters from the fangs and claws of our present day culture of death. The battle of pro-life against abortion to defend our helpless fellow human beings who could not fight to preserve their own lives is one. We may not be totally aware of the gravity of this act but it is slowly eating away the moral fabric of our beings. This is something that we should all face and not turn our backs on. Amen. Hallelujah!
Isaiah 58:1-9
...This, rather, is the fasting that I wish: releasing those bound unjustly, untying the thongs of the yoke; setting free the oppressed, breaking every yoke; 7 sharing your bread with the hungry, sheltering the oppressed and the homeless; clothing the naked when you see them, and not turning your back on your own…
The Lord said that He is not sent for the well but for the sick. We have a disease in our souls that if left uncared for can cause death. We all have a terminal disease called sin, we need a doctor to give us advice. We have been saved by God but we can lose it just as we can lose our human life for not caring for it. We go to God who is our Divine Physician to be healed. He alone can make us whole. Amen. Hallelujah!
Psalms 51:3-4, 5-6, 18-19
R: A heart contrite and humbled, O God, you will not spurn.
1 [3] Have mercy on me, O God, in your goodness; in the greatness of your compassion wipe out my offense. 2 [4] Thoroughly wash me from my guilt and of my sin cleanse me.
We are called during this season of Lent to conversion and holiness. These are the days that we especially observe as Catholic Christians. The faithful are able to take hold of the Paschal Mystery of Jesus. It is helpful to keep this constantly before us in this sacred season. We may want to look at what’s behind the season of Lent and the particular mystery of Jesus’ life when He fasted and prayed in the desert for 40 days. Immediately after His prayer and fasting was the temptation of Jesus in which Jesus rebuffs this attack and points to Adam & Eve’s temptation and Israel’s journey in the desert for 40 years. What is represented there are 3 basic temptations. Eve was tempted to eat of the fruit because it is pleasing to the eyes. This tempts us to greed because it looks good to eat and can satisfy one’s self. The desires of the flesh tempt us also to lust. It is also said that it is desirable for the knowledge so it can give power and prods a person to pride. From the very beginning since the fall of Adam & Eve in the garden, the devil has capitalized on these 3 things, greed, lust and pride. Even before the fall these were with us already and the devil capitalized on it to trick Adam & Eve hence the fall. As we can see, the devil also used these 3 basic temptations to Jesus. After fasting for 40 days, Jesus was hungry and tempted to turn the stone to bread for satisfaction of the flesh, which is connected to lust. The devil also told Jesus to throw Himself off from the top of the temple since the angels would be there to catch Him. This is the sin get a hold of power and pride. The devil asked Jesus to look at all the cities and offered to give Him power and glory which is the sin to greed. As we can see these are the same 3 temptations that Adam & Eve fell into but the devil is dumb to think that Jesus could be tempted with the same temptations. We may also want to look at Israel’s journey in the desert which took them 40 years trying to get to the Promised Land. This is the salvific meaning of Jesus’ 40 days in the desert. He is the new Adam, who remains faithful to fulfill the promise to Israel. He is totally obedient to the divine will and is the devil’s conqueror. He binds satan that tricked Adam & Eve in giving into and robbing us of all the graces we have before the fall. He takes back the plunder and anticipates His further victory at the passion on the cross which is the supreme act of obedience. Jesus’ temptation reveals the Son of God who is the Messiah. He is our high priest who has been tested as we are and yet did not fall into sin. This is the mystery that the Church wants to unite us with each year, Jesus in the desert who is the same Christ who vanquished the tempter for us. These solemn 40 days of Lent should make us keep this at the back of our minds and connect it to the mystery of Jesus at the desert which has a two fold character. First is by recalling our baptism or those preparing for it like the catechumens preparing to be baptized at the Easter vigil of the church on Holy Saturday. What it means to be a baptized person and what does it entail? Do we recognize that? Second is to recognize it as a time of penance. Think of what we have done to offend God. It is a time to reflect at where the state of the world is heading and the culture which we have been disposed of. It calls us to pray more diligently and be faithful to the word of God. This is also a time of preparation for Easter so that we become predisposed to a faithful reception of the graces that Christ merited on his death on the cross. We can also observe interior penance which can best be manifested in many ways which the scriptures insist on always. There are 3 forms, prayer, fasting and alms giving. These once again make connections to the mystery of Christ in the desert for 40 days. These 3 forms are what every person struggles with most of the time but can help us in many ways to fight those 3 main temptations. Prayer expresses conversion in our relationship with God. Alms giving make better our relationship with other people to overcome greed and selfishness. Fasting to one’s self which is the focus for today’s readings is to fight against lust and sensuality. It develops mastery over our instincts and attains freedom of heart. In this way, we are preparing ourselves for the fruitful celebration of Easter by recalling our baptism as the Church unites herself to Jesus on the desert. Not to forget the 3 forms of penance which help us in conversion to fight the ancient temptations of pride, greed and lust. Amen. Hallelujah!
Matthew 9:14-15
…The days will come when the bridegroom is taken away from them, and then they will fast.”
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