SINAI & ZION

Today’s 1^st reading from Hebrews was explained by Fr. Mitch Pacwa in EWTN. The covenant in Mt. Sinai is compared with the new covenant in Christ as in Mt. Zion. As written in Hebrews, where there are things that describe which could not be touched and approached in Mt. Sinai which showed the fearfulness of touching the holy mountain. This covenant in Mt. Sinai deserves great respect and gives us a sense of awe with a feeling of being terrified and much trembling as described of Moses. In contrast Mt Zion is where the temple is and where anybody could approach. It is described with concentric circles as in levels wherein anybody could come in. It symbolizes the Promised Land to come, in which God dwells among his chosen people. Peace offerings are being burned and fill the place with a certain sense of festive mood and scent of cooking meat. This could be taken to mean as a symbol of heaven which is mentioned  also in 1 Peter 2:6 For it says in scripture: "Behold, I am laying a stone in Zion, a cornerstone, chosen and precious, and whoever believes in it shall not be put to shame."  and Revelation 5:8, "The victor I will make into a pillar in the temple of my God, and he will never leave it again. On him I will inscribe the name of my God and the name of the city of my God, the new Jerusalem, which comes down out of heaven from my God, as well as my new name. Heaven is our true citizenship where countless angels are in festal gathering. They are in a kind of celebratory gathering, cooking with great joy in the presence of angels also celebrating with great joy. The ecclesia of the 1^st born enrolled in heaven applies to all of us. Christ has been spoken of throughout this letter as the high priest who offered Himself as a sacrifice, enter into the Holy of holies in Heavenly Jerusalem, sit at the right hand and accomplishes something that Moses could not do so that both the angels, saints and we can celebrate in heaven. The saints and angels in heaven sing holy (3x) as in Isaiah 6:3,” Seraphim were stationed above; each of them had six wings: with two they veiled their faces, with two they veiled their feet, and with two they hovered aloft. "Holy, holy, holy is the LORD of hosts!" they cried one to the other. "All the earth is filled with his glory!" Angels teach us how to worship, same as the Gloria, when they appeared to the shepherds on the night of Jesus’ birth. As said in the Maranite liturgy, praise of God make our mouths holy by joining with the angels in worshipping God every time we come to mass. God the Father can’t be approached but Christ’s death won for us the forgiveness of our sins. Jesus has born the guilt for us so we can approach God the Father and judge with confidence. We approach the spirit of the righteous who have been made perfect. Their spirits are no longer in their body and gained righteousness. It is by faith with our good works that we are made righteous as He is righteous. It is a result of acting and believing and maintaining both. Saints have been made righteous, notice the passive verb, they did not make themselves righteous by their own power, but by faith which is a theological virtue granted only by the grace of God. We are doing the righteous deeds we do because God gives us the grace to be righteous. Being righteous is something passive in our part the grace of God is the bigger part. How come we struggle to be righteous based on our true experience.  We should realize the power of God’s grace to get us through the temptations and struggles that makes us righteous. God does this to us although we struggle against it but we falsify the experience if we believe that we do this on our own. . The bible tells us to approach the saints. We ask the intercession of the saints most especially the Virgin Mary. We should never back away from the scriptural injunction to approach the saints. It is not in conflict with approaching Jesus. As in heavenly Jerusalem, we approach the saints. We have a communion with them as in Rev 5:8 When he took it, the four living creatures and the twenty-four elders fell down before the Lamb. Each of the elders held a harp and gold bowls filled with incense, which are the prayers of the holy ones.  The elders have golden bowls of incense which are the prayer of the saints who are so close to God’s throne. They set our prayers on fire and release its full power. Jesus is the New Moses, seals the covenant in His own blood. We come with our prayers and ask the saints to pray for us. Christ is the one who forgives our sins, the saints can not do that.  His sprinkled blood, speaks more eloquently than that of Abel’s blood as it cried out from the earth for justice. The blood of Christ cried out mercy and forgiveness of sins. This is what Christ’s blood cries out for. The imperfect can’t enter heaven. God made them perfect which is all part of this New Jerusalem. God answers prayers through intercession of saints and angels and through the mediation of Christ with His sprinkled blood. No eye has seen, no ear has heard or mind can imagine what God has ready for those who love Him. At this point in our lives we are still unaffected by these heavenly truths and they seem so far fetched because we are still in this world. It is just faith that can make us hold on to these things that look like fantasy and make believe. As in 2 Cor. 4:16-18, "Therefore, we are not discouraged; rather, although our outer self is wasting away, our inner self is being renewed day by day. For this momentary light affliction is producing for us an eternal weight of glory beyond all comparison, as we look not to what is seen but to what is unseen; for what is seen is transitory, but what is unseen is eternal." and 2 Cor. 5:7, "for we walk by faith, not by sight." Amen. Hallelujah!

Hebrews 12:18-19, 21-24

Brothers and sisters: You have not approached that which could be touched and a blazing fire and gloomy darkness and storm and a trumpet blast and a voice speaking words such that those who heard begged that no message be further addressed to them, for they could not bear to hear the command: “If even an animal touches the mountain, it shall be stoned.” Indeed, so fearful was the spectacle that Moses said, “I am terrified and trembling.” No, you have approached Mount Zion and the city of the living God, the heavenly Jerusalem, and countless angels in festal gathering, and the assembly of the firstborn enrolled in heaven, and God the judge of all, and the spirits of the just made perfect, and Jesus, the mediator of a new covenant, and the sprinkled blood that speaks more eloquently than that of Abel.

We may all come to a point in our Christian walk of faith when we are no longer sure if what we are doing is the right thing. It is so hard at times when we are confronted with people and situations that are difficult to handle. Some may look at what we are doing as being impractical and inappropriate when we make decisions that are not conformed to the existing and current standard of this world which is always after personal gain and glory. No matter how confusing things may be, let us continue to consult God with regards to our plans and totally entrust everything to Him. After having said and done what we are supposed to do then we ought to be always confident that God can make things work for good and turn it into a blessing. For as long as we stand by the principles and values of God then we can never be wrong. God knows our every thought, motive and intention and if we act on it based on what is just, true and peaceful then we will never be disturbed. Nobody can fully understand the display of such great faith revealed in the life of the martyrs and saints of the Church. It is only safe to assume that we have a great and awesome God who is able to surmount the highest mountain and make all things possible. Thus it is noteworthy that today's psalm reading is reminiscent of this song that is usually sung in charismatic gatherings. Here’s the lyrics in Tagalog, "Si Kristo ang sandigan hindi magigiba kasing tatag ng kabundukan di magigiba." (In english, Christ is the wall we are leaning on that is as strong as the mountain that never crumbles.) When we go to our own churches and parishes we almost always ponder on the goodness of God and as we do this we look forward to someday dwell in a much greater place of worship in the city of our God. Amen. Hallelujah!

Psalm 48:2-3, 3-4, 9, 10-11

R: O God, we ponder your mercy within your temple.

1 [2] Great is the LORD and wholly to be praised in the city of our God. His holy mountain, 2 [3] fairest of heights, is the joy of all the earth.

This gospel reading commentary by Fr. Joel Jason in Sabbath specifically mentioned verse 7 which reminds me of a prophecy I received in Oct. 7, '07 which holds a very significant meaning for me based on the life changing choices and decisions I've made on that date thus I find inspiration in reading it. Here is the article from the Sabbath journal.

"There are people who we are simply afraid of. Before them, we are always careful, calculating, lest we enkindle their wrath. We look at them as powerful. Today, Jesus commissions His disciples. They are to do wonders signifying that the Kingdom of God is at hand. It’s a curious fact that the Bible narrative used authority instead of power (see verse 7). What is the difference between power and authority? GK Chesterton is known to have once said, “If a rhino enters this room, it would definitely have power over me, but not authority.” Power is something that is imposed from the outside. Authority is something that emanates from within. A dictator is powerful over his people, but he has no authority over them. The result of power is fear. Fear of one’s power is something people give because they have to. But once you’re no longer “in power” you lose everything besides. The result of authority is respect and love. Love is something people give you because they want to. Whatever happens, whether you’re in power or not, people will always give it you. Power is something we get by lording it over people. Authority is something we develop by serving people. The Jesus of the Gospels is one described as having “authority” unlike the Scribes and the Pharisees. Jesus is the one who came to serve, not to be served, and to place His life as a ransom for many.” May the “Authority” be with you! Fr. Joel O. Jason"

 In Didache entitled, "Watch my back" by Ariel Driz, he also quoted the bible passage which is verse 7 of Mark 6

WATCH my BACK!

He summoned the Twelve and began to send them out two by two and gave them authority over unclean spirits. – Mark 6:7

Ray Keller once asked a man who just completed his second tour of duty from the Iraq war, “What was the most important thing you learned from the war?”

The soldier’s response was quick. “Well, Mr. Keller, I learned that it is better to be in a team than to be alone.”

The man explained that while in Iraq, they would walk around and survey the area. They would have a certain formation such that he would focus on looking ahead while his partner would watch his back. He in turn would watch the back of the one in front of him. His commander explained to him that loners have no place in the war. He would need to work well in a team to survive.

While we are encouraged to spend time being alone with God, we need the help of partners who would “watch our backs” — whether they be your spouse, your cell group mates, your mentor, your godly friend…. We need them if we are to win our daily battles.

It would be good to recognize your teammates and partners and thank God for them! Ariel Driz

God is always with us. He'll never leave us and we should forever stay connected to Him for as long we live. If God is with us then who could be against us. We have to really convince ourselves of this truth and be confident of the fact that wherever He leads and brings us, He will never forsake nor abandon us and will surely see us through it all. Amen. Hallelujah!

Mark 6:7-13

7 Jesus summoned the Twelve and began to send them out two by two and gave them authority over unclean spirits. 8 He instructed them to take nothing for the journey but a walking stick — no food, no sack, no money in their belts. 9 They were, however, to wear sandals but not a second tunic. 10 He said to them, “Wherever you enter a house, stay there until you leave from there. 11 Whatever place does not welcome you or listen to you, leave there and shake the dust off your feet in testimony against them.”...