The church is the place where we pay our homage and respect to God. That's why it is not surprising if we see some people holding or embracing an image, picture or statue of Jesus or His saints, kneeling, even lying with their face flat on the floor, or walking on bended knees. It is where we can fall prostrate before the Lord and really feel very close to God and hear His message. Whenever we go to the Church we have to realize that we are surrounded by God's glory. It is God's dwelling place and we ought to take every opportunity to be in our Father’s house. Our attitude and disposition about going to Church should always be in line with what is said in today's 1st reading. We should keep this in mind at all times. Amen. Hallelujah!
Ezekiel 43:1-7ab
...I saw that the temple was filled with the glory of the LORD. Then I heard someone speaking to me from the temple, while the man stood beside me. The voice said to me: Son of man, this is where my throne shall be, this is where I will set the soles of my feet; here I will dwell among the children of Israel forever.
What a wonderful world this place that we live in could be if only we listen to the instructions constantly being given to us in the scriptures. We have an awesome God who always speaks to us in a very timely and specific manner. His messages are fitted to the situation we are presently experiencing right now. We should remain confident that God will make a way. There is really nothing more that God can do for us that He has not done. God is never short of blessings to shower on us. He has made it all available to us through His Son. All that is needed is for us to make our move. Let us open ourselves to God's presence in our lives and know that there is never a moment in our life when He is away from us for it is always the other way around. For we are the ones turning away from Him and placing blocks and hindrances between us whenever we can't find Him.
We are constantly being faced by challenges to our faith especially at this present time. It is easier to be firm in our faith when times are easy but when tough times come that is when we are put to the test. No matter how difficult things may seem we should never give in to the pressure and remain steadfast. We can always choose to do the right thing if we safeguard in our hearts the truth about God knowing that it is always for the best. We need not be afraid of anything although this is something that we all find very difficult to do. They say faith and reason do not work together just like science and religion. This is not a fact but a fallacy. These things in fact compliment each other because one supports the other. There is no faith without reason and vice versa. We can not just have one and lack the other. This has to be very clear in our heads. We should always try to condition ourselves in the atmosphere of God's presence. We should gear ourselves toward that direction so that we place ourselves within His reach, it's not that God can not reach us but we hinder God from reaching out to us. When we do not respond to His call and shut off our ears although we are within hearing range, we fail to get the message. Which reminds me of Bernadette's ear, when we went to her doctor she underwent a procedure (ear lavage) in order to unclog her left ear but prior to that she was already instilling ear meds for 4 days. The nurse explained to her that it can be painful and can cause her to feel dizzy and asked her if she still wants it done and she agreed. Sometimes we have to resort to very uncomfortable measures in order to be cured in the same way we should maintain such condition spiritually so that we can always keep our ears open to God's word. Wherever God is, there is always peace and prosperity. It is only natural that we have longings and desires because God Himself planted it in our hearts. We all long for the good things in life and God Himself can provide for all these things. It is just sad that we reach out for other things that we thought are good for us. We do not realize that we have to seek first the Kingdom of God
Psalm 85:9ab, 10, 11-12, 13-14
R: The glory of the Lord will dwell in our land.
I will hear what God proclaims; the LORD-for he proclaims peace. 9 [10] Near indeed is his salvation to those who fear him, glory dwelling in our land. (R) 10 [11] Kindness and truth shall meet; justice and peace shall kiss. 11 [12] Truth shall spring out of the earth, and justice shall look down from heaven. (R) 12 [13] The LORD himself will give his benefits; our land shall yield its increase. 13 [14] Justice shall walk before him, and salvation, along the way of his steps.
We should always maintain a humble spirit and heart before God. Only God knows what's going on inside our minds and hearts. He will always lift up those who trust in Him. Let us offer to God all our brokenness and downtrodden selves and He will be the one to lift us out of it. God loves everybody but more so those who are being oppressed. Do not despair. If we sometimes feel that life is so unfair and things have become so unfortunate that nothing or no one can help us then still be thankful that we've arrived in this situation for God who sees all things will definitely not allow such injustice and will surely uphold what is right and the truth. It is not enough that we follow and obey without understanding. There is a need to know our motivations and intentions in doing something. We should live by example. It is not enough that we claim to be good Christians for there is something more to that than just being called one but to live like one is another and most important at that. God's persistent reminder to constantly hear the word of God must compel us to really put it in our hearts and minds and drive us to act on it. There are so many points to consider in life. There are various faces and appearances that seem to present a certain thing but could bring about an entirely different or opposite thing. Just like in today's gospel, how could one thing mean something and bring about the opposite. It's all a mystery and behind all of it is a God who can make all things beautiful. He is able to bring about good things even in the most unlikely situations when we least expect it. In the gospel Jesus addressed the scribes and the Pharisees, He compliments but criticizes strongly. The Pharisees represent the lay party and the priesthood the Sadducees. At the time of Jesus during the Roman rule, they figured the way to peace is through adaptation. The houses of priests are decorated just as the Romans, as in Pompeii and very much like it. They had identified themselves with the oppressive dominant culture and though they kept some Jewish law they denied judgment, heaven, hell, and eternity. On the other hand, the Pharisees or the lay counteract the way priests are living. They had 2 principles, to take the rules of ritual purity so that the laity would be pure as they offer sacrifices like a kingdom of priests as in Exodus 19:6 “You shall be to me a kingdom of priests, a holy nation. That is what you must tell the Israelites." The people of Israel is a kingdom of priests and they put a fence around the law so that no one would break the law. An example is “Thou shall not use the Lord’s name in vain” In order to make sure they don’t break the law, no one is allowed to say the Lord’s name. A death penalty is given to those who break it. This is precisely the oral tradition that our Lord is talking about in the gospel. The Pharisees were not helping people live the law because they didn’t practice it themselves and made life complicated. In Chorazin, there was a seat of Moses for the Rabbi, which symbolizes the authority to teach in the synagogue. The Lord said pay attention to what they teach but don’t do what they do. One of the things they were being criticized for is pride and arrogance. Jesus warns us against that vice especially for religious people although not so much for the people outside. Church people just like us can try to show that we are holy so that people would compliment us and they would think that we’re religious and others are not. This is a constant problem for religious people at all levels, whether laity or the priesthood. The devil will try to tempt us with whatever works, if we’re not religious he can use things of the flesh to tempt us, but if we are religious then he can tempt us with our pride and change it into something spiritual. It is impossible to detect pride in ourselves. People around us will know so it’s important to pay attention to what they say to us so that so we learn from it. It is too difficult to detect a vice on our own because it is easier to detect it in other people or to listen to what other people say. Jesus mentions about those who widen their phylacteries and lengthen their tassels. Jewish men wear a phylactery which is a small leather box that they wear on their forehead and one on their left arm as in Deut 6:8, Bind them at your wrist as a sign and let them be as a pendant on your forehead. They took it literally as a part of the way to obey the law. They made it really big so to show people that they are more pious than others and because it is bigger they stand out more than them. The tassel is a sign of royalty in the ancient times. Jewish men wear this to show that they are a kingdom of priests for God. They even tie 613 knots in the tassel which represents one tie for every 613 laws as a sign of obeying the entire commandment. Jesus wears a tassel Himself if we can recall the woman who touched the tassel of Jesus and got healed. He’s not against it, but feeding the pride is the issue. He mentioned not to be called Rabbi or teacher which is important in this context because at that time there were different rabbis that start various sects called a House. They are rival sects of Pharisees and disagree among themselves which can be found in the collection of Rabbinic sayings, the Mishnah. What He is speaking about here is that we may not call anyone a Rabbi for He did not want us to be divided. Oneness is an important virtue that He commends among His disciples. He did not want Christianity to be divided and wanted us to submit to the oneness of the Church. Humility is the antidote to the pride as He said that the least is the greatest. We have to keep in mind the division among the Pharisees is the underlying reason for this restriction of why they should not be called rabbi or father. In Corinthians, Paul insists on being called a Father because he preaches to them. There is nothing wrong with it because he knows that the real work is done by the Holy Spirit and he is part of a community and known as a spiritual father but not in the sense of a father that Christ is speaking of in the gospel like sects which is something that we’re not supposed to do. Christ calls us to respond out of the ordinary and set things right. All of us need to have the sense to rid ourselves of religious pride. The readings call us to humility. It does not mean putting ourselves down but rather saying the truth about ourselves, not more not less. Pride is looking down at other people who are below us. We need to think of it in a way that when we look down on people, Christ hits us at the back of the head. J We better just look up at people. When we are looking up at the skies, we feel small, so how much more would we feel looking up to God. That’s when we realize what humility is all about. We see our sinfulness and smallness in reference to God, which is the antidote to our pride. If we do, then Christ will save us and bring us to the joys of heaven. Amen. Hallelujah!
Matthew 23:1-12
1 Jesus spoke to the crowds and to his disciples, 2 saying, “The scribes and the Pharisees have taken their seat on the chair of Moses. 3 Therefore, do and observe all things whatsoever they tell you, but do not follow their example. For they preach but they do not practice. 4 They tie up heavy burdens hard to carry and lay them on people’s shoulders, but they will not lift a finger to move them. 5 All their works are performed to be seen. They widen their phylacteries and lengthen their tassels. 6 They love places of honor at banquets, seats of honor in synagogues, 7 greetings in marketplaces, and the salutation ‘Rabbi.’ 8 As for you, do not be called ‘Rabbi.’ You have but one teacher, and you are all brothers. 9 Call no one on earth your father; you have but one Father in heaven. 10 Do not be called ‘Master’; you have but one master, the Christ. 11 The greatest among you must be your servant. 12 Whoever exalts himself will be humbled; but whoever humbles himself will be exalted.”
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