There is power in the familiarity of the cross. These are the words of Fr. John Korapi in his talk about pain and suffering. He said that there are no shortcuts although what he went through he wouldn't wish on anybody and what he is doing right now he won't be able to do if he hadn't been through what he went through. God permits evil for a greater good. He said that on the day after the wake of the 9/11 tragedy there were no records of any abortion in New York at that time. The pain of the cross is essential and can't get away or escape from it. When we look at the Son of God crucified on the cross we see evil and cruelty but through it we were all saved. The gate of heaven was closed when our 1st parents (Adam & Eve) fell into sin. In Gen 3:23-24 "The LORD God therefore banished him from the garden of Eden, to till the ground from which he had been taken. When he expelled the man, he settled him east of the garden of Eden; and he stationed the cherubim and the fiery revolving sword, to guard the way to the tree of life." The price of sin is death but through the death of Jesus we were once again given access to heaven. The cross is the way to power and victory. We have to fight a good fight all the way to the end. There is an unbelievable power in the cross which is a conduit of grace. Today's readings prepare for us the most sanctified and holiest week ever known to mankind, the week that changed the world. We don’t call any other week all throughout the year, holy only this week. It is a week like no other. This is where our attention should be fixed, on Jesus giving up Himself for the institution of Holy priesthood and servanthood by suffering, dying and rising from the dead. It is written that on the day Jesus died, the veil in the temple of the holy of holies was torn from top to bottom. If this was done by a person the tear could have been from bottom to top considering the thickness of the veil but God was the one who rent that veil from top to bottom. This is to tell us that He no longer dwell in the sanctuary but in the body of Jesus and became the temple of God Jerusalem as a lamb without blemish to be sacrificed in the eyes of Israel . He goes beyond to a New Jerusalem which opened for us the frontier from earth to heaven. The word of God never fails. It has always been a source of enlightenment, assurance and encouragement especially at times when we needed it the most. It has been consistently living up to what it stands for from Ephesians 6:17 as sword of the Spirit. Also in Hebrews 4:12, "Indeed, the word of God is living and effective, sharper than any two-edged sword, penetrating even between soul and spirit, joints and marrow, and able to discern reflections and thoughts of the heart." We can always prove this to be true if we will constantly consult the word of God in the daily readings, we will find that it always perfectly fits the situation that we are presently in for we have a God who knows everything that is going on with us, is always around and never leaves us.
Only to God should we rely for all our needs. If at the end of it all, when we've exerted our efforts and placed our best foot forward, still things do not work the way we expected and planned it to be then be at peace knowing that God has no boundaries and the real best is yet to come. God surpasses all bests and always have something great in store for us. The ignorance of our faith is ignorance about Jesus. Today’s 1st reading also tells us the prophecy of the passion as foretold 500 years or more before the time of Jesus and give us an account of Judas’ betrayal. We are confronted with the fact that there are very troubling aspects that go with sin. We can see in Matthew 16:22 that the apostles were distressed. In John’s gospel there’s an account of deep emotions that troubled Jesus whenever He encounters death and betrayal. We’ve also experienced this in our own lives especially when people intentionally deceive us. These could be very disturbing but the Good News is that Jesus’ passion is about to conquer evil and death. We should take note that in both accounts of Matthew and John’s gospel this betrayal when satan entered the mind of Judas happened at the Feast of the Passover. This is also the time when Jesus instituted the Holy Eucharist and taught the apostles of this Most Blessed Sacrament. The Eucharist is the heart of our faith and the very foundation of Jesus’ work. It is the goal of satan to attack our Eucharistic faith and take us away from it. Satan wanted to influence us and make us abandon this great sacrament that Jesus Himself instituted at the Last Supper. When we leave God we will succumb to another power. This is what satan is watching out for in order to maneuver his entrance into our hearts by using greed and lust. We must not lose sight of the cross because it is where the glory of God is revealed. It is made manifest in the love of the Son. Death is conquered by life eternal in the revelation of glory through obedience to the Father’s will. Satan is conquered. In John’s gospel we can see the betrayal of Judas in contrast with Peter’s denial. It is an interesting contrast because Judas betrays him, deeply regrets and tries to repent but what’s lacking was the return to our Lord. Peter turns back to Jesus while Judas despairs. He did not accept God’s mercy. We’re all sinners but do we repent and turn back or do we keep going along the path of sin. Often times in our confessions we have repeated sins but the beauty of confession is that we keep on turning back to the Lord. We keep the hope alive through the sacrament that gives us the grace to keep coming back to our Lord. Though, we never want to commit sin, It’s a terrible thing to sin because it is a betrayal of Jesus. Let us pray that we continue to have faith in Him and accept His mercy. This reminds me of the Catholicism lecture by Atty. Jess Moya in St. Martha's Church about the principle of "Sola Fide" or faith alone. The title of the talk is "Rebutting the principle of protestantism:"Faith alone" (Sola Fide). The speaker said that as Catholic Christians we have a responsibility to spread the word of God and impart it to as many people as possible. We are encouraged to know more about our faith and not be complacent. There is big responsibility in our hands to not just accept things as they come but be able to handle and understand it well. It can build up our confidence in God and love Him best. It has become my offering to the Lord that I write my personal reflections of the daily bible readings. As I commit this daily to the Lord I have always prayed that someday I can announce these same words in today's 1st reading. Amen. Hallelujah!
Isaiah 50:4-9
...I gave my back to those who beat me, my cheeks to those who plucked my beard; my face I did not shield from buffets and spitting ...The Lord GOD is my help, therefore I am not disgraced; I have set my face like flint, knowing that I shall not be put to shame. 8 He is near who upholds my right; if anyone wishes to oppose me, let us appear together. Who disputes my right? Let him confront me. 9 See, the Lord GOD is my help; who will prove me wrong?
The following are the main thoughts discussed in the said talk.
I. Man needs to be saved because of his fallen nature. (Rom 7:21-24 & CCC 1949)
-Man is dominated by greed, pride and lust (CCC 407 & 1 Jn 5:19 ) The devil has acquired a certain domination (Gal 5:19) and we are engaged in a battle that has been won but does not stop there since we have to always put on our guard for the enemy does not rest. He called the whole process of being saved as "justification" .
II. "Man is saved by God's grace alone based on CCC 1996.
-The question is how does the grace of God become an active part of our life or "by what are we justified?" The example he gave here was a newborn baby who is baptized. A baby has not merited anything yet but is saved by the mere act of being baptized. He mentioned about Martin Luther's despair about his salvation which led him to formulate the doctrine of justification by "Faith alone" He misunderstood the Bible passage Rom 3:28 which mentioned faith alone apart from works of the law. Paul in this letter to the Romans was pertaining to the Jewish Law which is being practiced during their time like circumcision, washing of the hands and the like which are practices that can not really justify a person. Faith alone doctrine states that justification simply means being "delared righteous" We can not just be declared righteous but be made righteous by not continuing to sin.
III. Justification actually means being "made righteous" i.e. it entails the sanctification of his whole being (CCC 1989, 1990, &1995) We are justified not by faith alone nor by works alone. Justification has its stages i.e. initial and progressive. Initial justification takes place at our baptism. We still have a tendency to backslide and during the hour of death is the period of intense spiritual battle over our soul. That is why we need to mature in our faith.
IV. Certainty of Salvation
"Once saved, always saved?" If we believe in this it tends to put off our guard. (1 Jn 5:13-14) We should say instead "I know I am saved, still being saved and will continue to be saved." Justification is a life long process as stated by Paul in 1 Cor. 4:3-5, 9:27. In Phil 2:12 Paul also encouraged us to work out our salvation with fear and trembling. For the enemy is waging war on us and we need to be very aware of this and claim God's protection over us at all times. (Eph.6:11-12)
V. Epistles against works?
There have been some misunderstanding of the following bible verses:
Rom. 3:28 (Obedience of faith) We know we are saved, still being saved and will continue to be saved as stated by Paul in 1 Cor. 4:3-5, 9:27. In Phil 2:12 Paul also encouraged us to work out our salvation with fear and trembling. For the enemy is waging war on us and we need to be very aware of this and claim God's protection over us at all times. (Eph.6:11-12) When Martin Luther based his belief on faith alone on this specific verse he failed to see that Paul in addition to what he said was attacking the Jews with regards to their ceremonial laws and that it’s not enough to just hear the law but to observe it. (Rom 4:5 Total adherence) An example he gave was attending the mass not just as an obligation but with the heart. Consider it a privilege and do it for the love of God. He said we are saved by grace not by works but we obtain the grace of God by good works and the motive is mercy (Eph. 2:8-9 and Titus 3:5)
VI. Epistles supporting "Works"
Here are several bible passages cited to us by Atty. Moya that support the need for us to cooperate and work with God. James 2: 14-22& 24 say that faith without action is dead. From the gospel of Matthew: What must I do to be saved? (Mt. 19:16-21) When the rich man asked this question he was told to keep the commandments and he said he already did so Jesus told him to sell all his possessions and give to the poor for he is very attached to his possessions that he has to let go of all attachments. We are also called to keep our fire burning for the Lord so that we don't end up like the 5 virgins in the Parable of the Ten Virgins in Mt 25:1-13. The same principle applies with the Parable of the Talents or Silver pieces that we have to cultivate the goodness in ourselves and let it grow. It is also very clear from Mt. 25 31-46 which mentions about the last judgment that we can not just accept the Grace of salvation but need to do our part, too since it is specifically stated that whatever we have failed to do will go to eternal punishment. Also it is stated in Mt 7:21-27 that we need to live His words because not everybody who says "Lord" will enter the kingdom of heaven for there is a need to turn away from our wrongdoings. He said that there is no dichotomy between Christ and His doctrine. If we really believe in God then we also need to do what He teaches. The will of God will never take us to where the grace of God will not protect us. God knows exactly and with perfection what is being allowed to happen to us in our lives at this precise moment. God's purpose for us is simply perfect. He wants to show us things that only we can understand by living what we are living and by being in the place we are now. In the midst of all these unsightly things there should always be a burning flame of hope that God will never forsake nor abandon. We should always maintain our confidence in God and never lose hope and courage in the great love that God has for us. The ignorance of our faith is ignorance about Jesus. We may sometimes think that evangelization is just work for the priests and the religious. It is not limited to them but anyone who is baptized should take on this responsibility. JFK said, "Here on earth, God's work must truly be our own." Nothing should ever stop us from being part of the work of God. God made man in His own image and likeness. (Gen 1:26) In this context we need to define personhood well and know the perils of limited definition. It could be classified into 2 definitions, nominal and real. Nominal definition of personhood is decided by man. It is approaching something that we don't know but we already have the answer. We make decisions and play God. The dangers of this definition of a person are:
1. nominal- when we deny to identify a person as a real person. Example is abortion, when doctors deny the fact that at the moment of conception a person already exists.
2. real but limited - We do not deny but identify them as persons but with lesser worth like the sick and terminally ill. Just because they are old, weak and sick they deserve to die as in the case of euthanasia.
3. full and real but limited - Kills people as in the Holocaust.
The whole principle involved here is discovery and deciding. When our approach is discovery then we are being lead to the events in our life with a sense of total surrender, trust and faith in the Lord's Providence for the realization of things that are unseen and hoped for. God may not fully reveal and present us with a surprise but we maintain full confidence in a God who brought us to wherever we are right now. In deciding, our approach is a lot different since we already have an answer for something that we don't know yet. It boils down to the fact that we think we know too much but we don't. We end up playing God. We need to remain as man and allow God to be God of our life. When man becomes God, we lose everything because we are not God. We have to realize the impact in our life of discovery versus deciding.
We should ascribe to the real definition of personhood. It answers the question what, how and what is it meant to be. Our approach in life to achieve faith and righteousness is by discovery and through an authentic Christian life. It is discovery in the sense that we are open to the intention and purpose of God for us. With a seeking and expectant faith we should allow God to lead us in discovering what is ahead of us and prepared by God. The approach should be in a manner of discovering what God's intention is and respecting it. Checklist of Evangelization.
1. Do we see God as the Primary agent?
God is the Primary Agent of Evangelization. It is not about us but about God.
2. Do we see Evangelization as everyone's responsibility?
We must not end up like the Dead Sea that just received water but did not give out. The same thing happens to us when we do not take the responsibility of evangelization as our own. We have to work on improving our skills for the work of God.
3. Do we communicate God's love?
4. Is total human betterment part of the ministry?
5. Do we respect other traditions?
God does not take sides. There is an equal opportunity for all but we have to make sure that we are on God's side. We need to rid ourselves of any triumphant or arrogant attitude towards people of other faith. The Abrahamic religion has a common denominator which is belief in God. We are not the sole professor of truth. We need to listen for God's revelation from others, too not only from us.
6. Does our love go beyond Catholic borders?
The kingdom of God
7. Is our approach ecumenical?
We do not have the monopoly of God because the Good News has no border and dealt with a common faith.
8. Do we use all available media?
The best media is our own life, no need for TV. The example of how we live our life is the best means to evangelize. Walk the talk.
9. Do we fully utilize existing groups?
Ministries that renew and energize members.
10. What is our total image?
We've got to maintain a wholesome image unlike the Crusaders, though they were able to convert many to the faith, the spread of the Good News was carried out using the sword or violence.
We must take extra care in projecting the right image as Good Messengers of the Good News. We should not have any fear or hesitation in carrying out the task that the Lord has given us. In our commitment to follow the Lord there are times when we encounter disappointments. We can say that serving God is not lying on a bed of roses, though God rewards those who obey Him we have to realize that we too must share in the passion of Christ if we truly are His followers. For we know that the Lord in His great love, is always there for us. What matters most is that we always call on God and allow His saving power to rescue us. Amen. Hallelujah!
Psalm 69:8-10, 21-22, 31, 33-34
R: Lord, in your great love, answer me.
7 [8] For your sake I bear insult, and shame covers my face. 8 [9] I have become an outcast to my brothers, a stranger to my mother’s sons, 9 [10] because zeal for your house consumes me, and the insults of those who blaspheme you fall upon me. (R) 20 [21] Insult has broken my heart, and I am weak, I looked for sympathy, but there was none; for consolers, not one could I find. 21 [22] Rather they put gall in my food, and in my thirst they gave me vinegar to drink. (R) 30 [31] I will praise the name of God in song, and I will glorify him with thanksgiving 32 [33] “See, you lowly ones, and be glad; you who seek God, may your hearts revive! 33 [34] For the LORD hears the poor, and his own who are in bonds he spurns not.”
Though, Jesus knows the outcome of our actions and even warned Judas in the following words: “It would be better for that man if he had never been born.” He said this within the context of His hope on the slightest probability of Judas to listen to His warning and not betray Him. The implication of His response, when Judas his betrayer said in reply "Surely it is not I, Rabbi?" and answered, "You have said so.", is that Jesus will always respect our decisions and He will never be an imposing God. He will always give us the benefit of the doubt. No matter what destiny has brought us, we always have a choice and the freedom to decide. We are no different from Judas whenever we succumb to impatience. Judas may have gotten impatient with the existing condition of their life at that time. He was thinking that he needed to act aggressively in order to achieve his end at all cost. We may not realize it but we sometimes succumb to the same attitude of Judas when we resort to means that are clearly not pleasing to God. We need to stay firm in our conviction and faith in God. "Life is God's gift to us. What we make of it is our gift back to God. We only pass this way once. We better know life's reason and purpose. Our ultimate happiness depends on it. Life is a terrible thing to waste. At the end of the day, we should all leave this world a better place than the way we found it." Judas could have been saved or maybe he is. We actually never know for we are not here to judge people and say who is saved or not. The grace of God is so great that we really never know. But apart from it, what we should really be concerned about is the truth that we are called to cooperate in God's saving grace. Have faith working in love (Gal. 5:6; Cor 13:1-3) In conclusion it is said that we are saved by God's grace alone through faith that works in love. Amen. Hallelujah!
Matthew 26:14-25
14 One of the Twelve, who was called Judas Iscariot, went to the chief priests 15 and said, “What are you willing to give me if I hand him over to you?” They paid him thirty pieces of silver, 16 and from that time on he looked for an opportunity to hand him over. 17 On the first day of the Feast of Unleavened Bread, the disciples approached Jesus and said, “Where do you want us to prepare for you to eat the Passover?” 18 He said, “Go into the city to a certain man and tell him, ‘The teacher says, “My appointed time draws near; in your house I shall celebrate the Passover with my disciples.” ’ ” 19 The disciples then did as Jesus had ordered, and prepared the Passover. 20 When it was evening, he reclined at table with the Twelve. 21 And while they were eating, he said, “Amen, I say to you, one of you will betray me.” 22 Deeply distressed at this, they began to say to him one after another, “Surely it is not I, Lord?” 23 He said in reply, “He who has dipped his hand into the dish with me is the one who will betray me. 24 The Son of Man indeed goes, as it is written of him, but woe to that man by whom the Son of Man is betrayed. It would be better for that man if he had never been born.” 25 Then Judas, his betrayer, said in reply, “Surely it is not I, Rabbi?” He answered, “You have said so.”
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