Ruth 2:1-3. 8-11; 4:13-17
...Boaz said to Ruth, “Listen, my daughter! Do not go to
glean in anyone else’s field; you are not to leave here. Stay here with my
women servants. ...10 Casting herself prostrate upon the ground, she said to
him, “Why should I, a foreigner, be favored with your notice?” 11 Boaz answered
her “I have had a complete account of what you have done for your mother-in-law
after your husband’s death; you have left your father and your mother and the
land of your birth, and have come to a people whom you did not know
previously.” 4: 13 Boaz took Ruth. When they came together as man and wife, the
LORD enabled her to conceive and she bore a son. 14 Then the women said to
Naomi, “Blessed is the LORD who has not failed to provide you today with an
heir! May he become famous in Israel !
15 He will be your comfort and the support of your old age, for his mother is
the daughter-in-law who loves you. She is worth more to you than seven sons!”
16 Naomi took the child, placed him on her lap, and became his nurse. 17 And
the neighbor women gave him his name, at the news that a grandson had been born
to Naomi. They called him Obed. He was the father of Jesse, the father of David.
One
of the purposes of marriage is for procreation. When we enter into it we should
be open to having children and the responsibilities that go with it. This is
the reason why when people petition for marriage annulment cases the tribunal
look for 3 things, 1. whether it’s defective consent there was defective
diriment impediment or a defective form. When you have a formal marriage
annulment case usually it’s a defective consent. In such case the direction of
the tribunal would like to know whether the spouse has an intention against
children. There are 4 goods of marriage and one of those goods is to have
children. The openness to children is one of the essential parts of marriage.
If a party chooses marriage and somehow chooses in some way to avoid having
children to frustrate the marital act to exclude children from inception
through to end then that’s an invalid marriage. It’s a great starting point for the tribunal
to investigate. This is a canonical opinion from a canon lawyer and to find out
whether the marriage is invalid or valid there is a need to petition a tribunal
where a person resides. It is a very challenging task and we need
to know how to really walk in God's ways in order to live a happy and favored
life. There is only one thing needed and that is to follow the ways of the
Lord. Whenever we come to a point in our lives when we encounter trials and
difficulties and standing up firm in our faith in God seems to be an
impossibility then all the more should we remain faithful and true to God. The
psalm reading tells us exactly why. This fear being spoken of in today's psalm
is the holy fear of the Lord and is different from other kinds of fear that we
know. It's more of the kind of fear that is coupled with respect and is the
beginning of wisdom as written in Proverbs 1:7. We have to be perfectly aware
of this and strive to maintain it within ourselves so as not to lose sight of
this aspect of God's Holiness. Over the years, the olive has been the symbol of
peace, wisdom, glory, fertility, power and pureness. The olive tree and olives
are mentioned over 30 times in the Bible, in both the New and Old Testaments.
It is one of the first plants mentioned in the Bible, and one of the most
significant. For example, it was an olive leaf that a dove brought back to Noah
to demonstrate that the flood was over. The Mount of Olives east of Jerusalem is mentioned several times. Olive oil
has long been considered sacred; it was used to anoint kings and athletes in
ancient Greece . It was burnt in the sacred lamps
of temples as well as being the "eternal flame" of the original
Olympic Games. Victors in these games were crowned with its leaves. Today, it
is still used in many religious ceremonies. Today's psalm mentions and compares
children to olive plants. We have always been awed by such great affection a
mother has for her child. We've seen a lot of things throughout time that
attest to this. I am a mother myself and I have done things beyond my capacity
because of how much I love my children. This
love of mothers for their brood grows into something very special which
explains why they are referred to or likened to olive plants around the table.
Let us hope and pray that the Lord will continue to look after our families. No
matter how difficult this year is, for our families we have to be confident in
God's assurance in today's Psalm reading. If we truly believe that we have an
Extraordinary and Awesome God then we, too must be willing to take on the
challenge of doing something out of the ordinary and really get out of our way
to live out what God calls us to do. Nothing is ever wasted for it has always
been proven throughout all generations that those who follow and obey the Lord
will surely be blessed not only today but all the days of our lives. We really
have to always start with the basics, keep it simple and really get down with
the real stuff. We've got to take things one step at a time. We know for a fact
that we humans have a tendency to make things complicated. We know exactly why. It is because we
want to make excuses, create our own rules and get away with it. God tries to
make it as simple as possible for us but we just don't want it His way because
we've got to have it our own way. That's when the problem starts. It is always
easier said than done but we've got to take God's word for it. I like the
writing on the shirts of my son, Jude and these young people when they attended
the YFC (Youth for Christ) Youth Camp. It says, "It's not about me, it's
all about God." It's right on target and what it is all about. For in the
end and to top it all, it will all come down to us as a blessing and favor from
God. Amen. Hallelujah!
Psalms 128(127):1-2.3.4-5.
R: See how the Lord blesses those who fear him.
1 Blessed are you who fear the LORD, who walk in his ways! 2
For you shall eat the fruit of your handiwork; happy shall you be, and favored.
(R) 3 Your wife shall be like a fruitful vine in the recesses of your home;
your children like olive plants around your table...may you see the prosperity
of Jerusalem
all the days of your life.
We should always maintain a humble spirit and heart before
God. Only God knows what's going on inside our minds and hearts. He will always
lift up those who trust in Him. Let us offer to God all our brokenness and
downtrodden selves and He will be the one to lift us out of it. God loves
everybody but more so those who are being oppressed. Do not despair. If we sometimes feel that
life is so unfair and things have become so unfortunate that nothing or no one
can help us then still be thankful that we've arrived in this situation for God
who sees all things will definitely not allow such injustice and will surely
uphold what is right and the truth. It is not enough that we follow and obey
without understanding. There is a need to know our motivations and intentions
in doing something. We should live by example. It is not enough that we claim
to be good Christians for there is something more to that than just being
called one but to live like one is another and most important at that. God's
persistent reminder to constantly hear the word of God must compel us to really
put it in our hearts and minds and drive us to act on it. There are so many
points to consider in life. There are various faces and appearances that seem
to present a certain thing but could bring about an entirely different or
opposite thing. Just like in today's gospel, how could one thing mean something
and bring about the opposite. It's all a mystery and behind all of it is a God
who can make all things beautiful. He is able to bring about good things even
in the most unlikely situations when we least expect it. In the gospel Jesus
addressed the scribes and the Pharisees, He compliments but criticizes
strongly. The Pharisees represent the lay party and the priesthood the
Sadducees. At the time of Jesus during the Roman rule, they figured the way to
peace is through adaptation. The houses of priests are decorated just as the
Romans, as in Pompeii
and very much like it. They had identified themselves with the oppressive
dominant culture and though they kept some Jewish law they denied judgment,
heaven, hell, and eternity. On the other hand, the Pharisees or the lay
counteract the way priests are living. They had 2 principles, to take the rules
of ritual purity so that the laity would be pure as they offer sacrifices like
a kingdom of priests as in Exodus 19:6 “You shall be to me a kingdom of
priests, a holy nation. That is what you must tell the Israelites." The people of Israel is a kingdom of priests and
they put a fence around the law so that no one would break the law. An example
is “Thou shall not use the Lord’s name in vain” In order to make sure they
don’t break the law, no one is allowed to say the Lord’s name. A death penalty
is given to those who break it. This is precisely the oral tradition that our
Lord is talking about in the gospel. The Pharisees were not helping people live
the law because they didn’t practice it themselves and made life complicated.
In Chorazin, there was a seat of Moses for the Rabbi, which symbolizes the
authority to teach in the synagogue. The Lord said pay attention to what they
teach but don’t do what they do. One of the things they were being criticized
for is pride and arrogance. Jesus warns us against that vice especially for religious
people although not so much for the people outside. Church people just like us
can try to show that we are holy so that people would compliment us and they
would think that we’re religious and others are not. This is a constant problem
for religious people at all levels, whether laity or the priesthood. The devil
will try to tempt us with whatever works, if we’re not religious he can use
things of the flesh to tempt us, but if we are religious then he can tempt us
with our pride and change it into something spiritual. It is impossible to
detect pride in ourselves. People around us will know so it’s important to pay
attention to what they say to us so that so we learn from it. It is too
difficult to detect a vice on our own because it is easier to detect it in
other people or to listen to what other people say. Jesus mentions about those
who widen their phylacteries and lengthen their tassels. Jewish men wear a
phylactery which is a small leather box that they wear on their forehead and
one on their left arm as in Deut 6:8, Bind them at your wrist as a sign and let
them be as a pendant on your forehead.
They took it literally as a part of the way to obey the law. They made
it really big so to show people that they are more pious than others and because
it is bigger they stand out more than them. The tassel is a sign of royalty in
the ancient times. Jewish men wear this to show that they are a kingdom of
priests for God. They even tie 613 knots in the tassel which represents one tie
for every 613 laws as a sign of obeying the entire commandment. Jesus wears a
tassel Himself if we can recall the woman who touched the tassel of Jesus and
got healed. He’s not against it, but feeding the pride is the issue. He
mentioned not to be called Rabbi or teacher which is important in this context
because at that time there were different rabbis that start various sects
called a House. They are rival sects of Pharisees and disagree among themselves
which can be found in the collection of Rabbinic sayings, the Mishnah. What He
is speaking about here is that we may not call anyone a Rabbi for He did not
want us to be divided. Oneness is an important virtue that He commends among
His disciples. He did not want Christianity to be divided and wanted us to
submit to the oneness of the Church. Humility is the antidote to the pride as
He said that the least is the greatest. We have to keep in mind the division
among the Pharisees is the underlying reason for this restriction of why they
should not be called rabbi or father. In Corinthians, Paul insists on being
called a Father because he preaches to them. There is nothing wrong with it
because he knows that the real work is done by the Holy Spirit and he is part
of a community and known as a spiritual father but not in the sense of a father
that Christ is speaking of in the gospel like sects which is something that
we’re not supposed to do. Christ calls us to respond out of the ordinary and
set things right. All of us need to have the sense to rid ourselves of
religious pride. The readings call us to humility. It does not mean putting
ourselves down but rather saying the truth about ourselves, not more not less.
Pride is looking down at other people who are below us. We need to think of it
in a way that when we look down on people, Christ hits us at the back of the
head. J
We better just look up at people. When we are looking up at the skies, we feel
small, so how much more would we feel looking up to God. That’s when we realize
what humility is all about. We see our sinfulness and smallness in reference to
God, which is the antidote to our pride. If we do, then Christ will save us and
bring us to the joys of heaven. Amen. Hallelujah!
Matthew 23:1-12
1 Jesus spoke to the crowds and to his disciples, 2 saying,
“The scribes and the Pharisees have taken their seat on the chair of Moses. 3
Therefore, do and observe all things whatsoever they tell you, but do not
follow their example. For they preach but they do not practice. 4 They tie up
heavy burdens hard to carry and lay them on people’s shoulders, but they will
not lift a finger to move them. 5 All their works are performed to be seen.
They widen their phylacteries and lengthen their tassels. 6 They love places of
honor at banquets, seats of honor in synagogues, 7 greetings in marketplaces,
and the salutation ‘Rabbi.’ 8 As for you, do not be called ‘Rabbi.’ You have
but one teacher, and you are all brothers. 9 Call no one on earth your father;
you have but one Father in heaven. 10 Do not be called ‘Master’; you have but
one master, the Christ. 11 The greatest among you must be your servant. 12
Whoever exalts himself will be humbled; but whoever humbles himself will be
exalted.”
No comments:
Post a Comment