I have always loved to read quotations and positive words of wisdom. One of the many quotes that I really like is this, “Learn from your mistakes and the mistakes of others and try to correct them since that's the reason why pencils have erasers.” It may not be the exact words but the thought being conveyed is quite the same. In today's 1st reading we can learn from the 1st sin of our 1st parents by examining very closely what really went wrong. It's very obvious that they committed a sin against God but what made things worse was when they hid themselves from the Lord God. The strategy here lies in not giving in further to the deceit of sin after we've committed it. The scenario could have been different if they admitted to their sins instead of hiding and running away from God. Let us not be pulled farther away from God as we allow ourselves to be deceived from one sin to another. If we continue to give in to guilt then we can never rise up from where we fell. It's time to keep in mind that we are God's beloved children and He will always forgive us and have mercy on us.
Gn 3:1-8
...And when they heard the voice of the Lord God walking in paradise at the afternoon air, Adam and his wife hid themselves from the face of the Lord God, amidst the trees of paradise. ..
Jesus is fully human and fully divine. These are the 2 opposite parts that make up the arch of Mark's gospel and joined in the fulcrum or apex of its architectural structure.
The first half of the gospel represents the Jesus as the Son of God and image of power and might and can be found in Chapters1-8:26, Jesus who is in charge, giving orders, an exorcist, and walks on water. Jesus is in control and source of strength, drive and power. The Son of God focused on His mission who engages into rapid phase of exorcisms and healing. He is truly the Son of God. Second half of the gospel (Ch. 11:1-15:47), Jesus as the Son of Man and image of weakness and suffering. No longer in charge and the one receiving orders, suffered greatly which is the prelude to the Paschal Mystery, the suffering, dying and rising of Jesus from the dead. We can often encounter in Mark's gospel, Jesus ordering them not to tell anyone about the miracles He had done. It's because they won't understand until Jesus is nailed on the cross. This is core purpose of Jesus' becoming man to save mankind. The fulcrum or apex of the arch is found in the middle of the gospel, Jesus as Savior which is the central theme of Mark's gospel where Jesus' divinity meets His humanity in the cross as the perfect victim (sacrificial lamb/scapegoat) of man's salvation. Mark is telling us and intended for us to discover the arch in ourselves that will bring us closer to the center/apex/fulcrum of our lives who is Jesus. We are too preoccupied with our physical and material needs that we end up neglecting the most important need, that of our eternal soul. When we get sick, we try to look for cure and treatment in order to bring our bodies back in shape. We even resort to different means in order to maintain our health and keep it in perfect shape by eating the right kind of food and exercising. This kind of care that we give our bodies should also be the same and even more for our spiritual bodies, our souls. There is not much difference, when our souls are inflicted with wounds of our sins, we must try to cure ourselves by going to God and asking forgiveness right away before it gets any worse. We have to treat our souls with utmost care and diligence. Though, nothing is ever impossible for God because He can make us whole. The problem lies with us when we are deeply stuck in our sins or we could also be just comfortably wading in the seashore of sins. When these happen we either fall into the trap of false impressions that little things won't hurt but before we know it we have become entangled in those little things that we thought we could easily get away with. As scriptures say, we ought to be ready at all times we might be caught unaware and empty handed just like the Parable of the Virgins and the song which says, "Give me oil in my lamp keep me burning until the break of day." We don't want to be found with no more oil in our lamps. Or we could be too deeply stuck in the mud of our sins that we tend to choose just to be left in our misery. The small and unnoticeable wounds that we inflict on ourselves can eventually amount into a big and ugly scar so it would be easier for us not to wait until we're in a total wreck before we go to God. Leprosy is a disease that makes a person look very ugly and unwanted. I remember this time when a friend and I shared some thoughts about physical beauty when we met a priest from Italy . Just by looking at him, one could not help but think that he could really pass off as an actor in Hollywood . He is very tall and handsome. During our conversation we both came up with this thought that physical beauty could sometimes obstruct a person's holiness if the person is not careful of his/her choices. It could lure him/her to a lot of worldly options that are presented to him/her. It is a lot better to have a beautiful soul for eternity than to be physically beautiful for a limited time. We admired this priest for offering himself to God for he was not only handsome physically but surely very wise for he realized the importance of making it big in the kingdom of God
Psalm 32:1-2, 5, 6, 7
R: Blessed are those whose sins are forgiven
1 Blessed is he whose fault is taken away, whose sin is covered. 2 Blessed the man to whom the LORD imputes not guilt, in whose spirit there is no guile. (R) 5 Then I acknowledged my sin to you, my guilt I covered not. I said, "I confess my faults to the LORD," and you took away the guilt of my sin. (R) 6 For this shall every faithful man pray to you in time of stress. Though deep waters overflow, they shall not reach him. (R) 7 You are my shelter; from distress you will preserve me; with glad cries of freedom you will ring me round.
We must admit that we have heard this story in the bible of the multiplication of the bread so many times already since we were children and somehow lost the awe and wonder that we experienced when we first heard about it. Or as mature Christians should the case be so? Rather we should have developed a deeper and better understanding of this story and relate it to our life in the most meaningful way. The truth is that we should always feel the reality of these stories in our life and not treat it as "their story" but rather be in a position to say that it is also "our story". There is a God who loves and cares for us even before we ask. He already knows our needs and will provide for it. There is only one thing that could satisfy all our needs and that we can find in Jesus. If sometimes we feel like we're about to give up just focus on Jesus because He has been through a lot more than any of us could imagine and He is Son of God the Most High. If we will just faithfully follow His leading in our lives no matter how difficult life may seem, we can always count on Him to fill us to satisfaction with all the good things and more. The multiplication of the loaves is the only miracle that can be found in all 4 gospels. It is a foreshadowing of the Eucharist and emphasizes the importance of this sacrament of the breaking of the bread and wine. Its counterpart in the Old Testament is the falling down of manna in the dessert. There are some important points to ponder about this miracle in relation to the Eucharist. When Jesus fed the multitude there is always some left over. The tabernacle in the Church where the Sacred Host is kept is reserved for the sick, homebound and dying and is also for private devotion for adoration. We should keep in mind the beautiful effects of the Eucharist. According to the Catechism of the Catholic Church, the effects of the Eucharist, cleanses and separates us from venial sins and commits us to solidarity with the poor. In the miracle it is said that they had nothing to eat which is symbolic with the poor. It communicates to us, through worthy reception, the mystery of the communion with the Trinity. It also establishes the community of believers and a foretaste of the future life in heaven. It is a way of advancing in virtue and helps transform the person through Christ, by shunning and rooting out vices. It provides increase of grace received in baptism which is a source of penance. The effect to the human heart is immeasurable because it is true spiritual food as we receive the body and blood of Jesus, the very author of grace Himself. It unites one into belief with Christ. Through the Eucharist, we assimilate the life of Christ and unites Christians. It unites us with the heavenly liturgy to be realized fully at the end of time for those who are saved. We participate in Christ’s one sacrifice on the cross because mass represents that one sacrifice on Calvary . Take note of the word represent which our protestant brothers and sister mistakenly take as repetition of the sacrifice. St. Ignatius of Antioch said that the Eucharist is the medicine of immortality without which we have no life. This is what he said as he was on his way to his death sentence to be fed to the lions. He assimilated himself with Christ and considered himself like the crushed wheat in the mouth of the lion or that of the crushed grapes in the wine press. As we eat the Bread of Life we are gathered into Christ's body and made members so that we may receive the power belonging to this divine food. We assimilate the suffering of Christ to allow one’s self to be crushed in our own suffering. It could be any difficulty that we want to assimilate to the life of Christ. St. Peter Chrisologus said that we should ask for our daily bread as in Our Father prayer, as the bread of heaven, baked in the tomb of heaven, sown in the virgin and brought to the altars to furnish the faithful with food in heaven. The sum and summary of our faith and our way of thinking should be attuned to the Eucharist and vice versa the Eucharist should be attuned to our own thinking as stated by St. Ireneus. These are only a few of the quotes from the Church doctors who tell about the beauty of the Most Holy Eucharist. The source and summit of the Christian life, the Most Blessed Sacrament exalted above all the other 6 sacraments. Baptism the gateway sacrament is received before any other sacrament, penance wipes away sin and each of the other sacraments has its own private place and effect the place it signifies. All of these sacraments are bound up in the Eucharist which is the efficacious sign and sublime cause of the communion of the divine life. It is the culmination of Christ’s action to sanctify the world. We must conform our life to the Eucharist and must realize the great gift we have in this sacrament. Amen. Hallelujah!
Mark 7:31-37
...He took him off by himself away from the crowd. He put his finger into the man’s ears and, spitting, touched his tongue; then he looked up to heaven and groaned, and said to him, “Ephphatha!” (that is, “Be opened!”) And immediately the man’s ears were opened, his speech impediment was removed, and he spoke plainly. And he charged them that they should tell no man. But the more he charged them, so much the more a great deal did they publish it. And so much the more did they wonder, saying: He hath done all things well; he hath made both the deaf to hear, and the dumb to speak.
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