The church is the place where we pay our homage and respect
to God. That's why it is not surprising if we see some people holding or
embracing an image, picture or statue of Jesus or His saints, kneeling, even
lying with their face flat on the floor, or walking on bended knees. It is
where we can fall prostrate before the Lord and really feel very close to God
and hear His message. Whenever we go to the Church we have to realize that we
are surrounded by God's glory. It is God's dwelling place and we ought to take
every opportunity to be in our Father’s house. Our attitude and disposition
about going to Church should always be in line with what is said in today's 1st
reading. We should keep this in mind at all times. Amen. Hallelujah!
Ezekiel 43:1-7ab
...I saw that the temple was filled with the glory of the
LORD. 6 Then I heard someone speaking to me from the temple, while the man
stood beside me. 7 The voice said to me: Son of man, this is where my throne
shall be, this is where I will set the soles of my feet; here I will dwell
among the children of Israel
forever.
We should always try to condition ourselves in the
atmosphere of God's presence. We should gear ourselves toward that direction so
that we place ourselves within His reach, it's not that God can not reach us
but we hinder God from reaching out to us. When we do not respond to His call
and shut off our ears although we are within hearing range, we fail to get the
message. Which reminds me of Bernadette's ear, when we went to her doctor she
underwent a procedure (ear lavage) in order to unclog her left ear but prior to
that she was already instilling ear meds for 4 days. The nurse explained to her
that it can be painful and can cause her to feel dizzy and asked her if she
still wants it done and she agreed. Sometimes we have to resort to very
uncomfortable measures in order to be cured in the same way we should maintain
such condition spiritually so that we can always keep our ears open to God's
word. Wherever God is, there is always peace and prosperity. It is only natural
that we have longings and desires because God Himself planted it in our hearts.
We all long for the good things in life and God Himself can provide for all
these things. It is just sad that we reach out for other things that we thought
are good for us. We do not realize that we have to seek first the Kingdom of God and everything else will follow. We
fail to follow this sure and no fail formula that is not a secret. In fact it
is not hidden in the bible since it is often quoted, sang and regularly
assigned in the gospel readings. It is in really living this truth that we can
witness for ourselves the glory of God dwelling in our land. Amen. Hallelujah!
Psalm 85:9ab, 10, 11-12, 13-14
R: The glory of the Lord will dwell in our land.
I will hear what God proclaims; the LORD-for he proclaims
peace. 9 [10] Near indeed is his salvation to those who fear him, glory
dwelling in our land. (R) 10 [11] Kindness and truth shall meet; justice and
peace shall kiss. 11 [12] Truth shall spring out of the earth, and justice
shall look down from heaven. (R) 12 [13] The LORD himself will give his
benefits; our land shall yield its increase. 13 [14] Justice shall walk before
him, and salvation, along the way of his steps.
We should always maintain a humble spirit and heart before
God. Only God knows what's going on inside our minds and hearts. He will always
lift up those who trust in Him. Let us offer to God all our brokenness and
downtrodden selves and He will be the one to lift us out of it. God loves
everybody but more so those who are being oppressed. Do not despair. If we sometimes feel that
life is so unfair and things have become so unfortunate that nothing or no one
can help us then still be thankful that we've arrived in this situation for God
who sees all things will definitely not allow such injustice and will surely
uphold what is right and the truth. It is not enough that we follow and obey
without understanding. There is a need to know our motivations and intentions
in doing something. We should live by example. It is not enough that we claim
to be good Christians for there is something more to that than just being
called one but to live like one is another and most important at that. God's
persistent reminder to constantly hear the word of God must compel us to really
put it in our hearts and minds and drive us to act on it. There are so many
points to consider in life. There are various faces and appearances that seem
to present a certain thing but could bring about an entirely different or
opposite thing. Just like in today's gospel, how could one thing mean something
and bring about the opposite. It's all a mystery and behind all of it is a God
who can make all things beautiful. He is able to bring about good things even
in the most unlikely situations when we least expect it. In the gospel Jesus
addressed the scribes and the Pharisees, He compliments but criticizes
strongly. The Pharisees represent the lay party and the priesthood the
Sadducees. At the time of Jesus during the Roman rule, they figured the way to
peace is through adaptation. The houses of priests are decorated just as the
Romans, as in Pompeii
and very much like it. They had identified themselves with the oppressive
dominant culture and though they kept some Jewish law they denied judgment,
heaven, hell, and eternity. On the other hand, the Pharisees or the lay
counteract the way priests are living. They had 2 principles, to take the rules
of ritual purity so that the laity would be pure as they offer sacrifices like
a kingdom of priests as in Exodus 19:6 “You shall be to me a kingdom of
priests, a holy nation. That is what you must tell the Israelites." The people of Israel is a kingdom of priests and
they put a fence around the law so that no one would break the law. An example
is “Thou shall not use the Lord’s name in vain” In order to make sure they
don’t break the law, no one is allowed to say the Lord’s name. A death penalty
is given to those who break it. This is precisely the oral tradition that our
Lord is talking about in the gospel. The Pharisees were not helping people live
the law because they didn’t practice it themselves and made life complicated.
In Chorazin, there was a seat of Moses for the Rabbi, which symbolizes the
authority to teach in the synagogue. The Lord said pay attention to what they
teach but don’t do what they do. One of the things they were being criticized
for is pride and arrogance. Jesus warns us against that vice especially for
religious people although not so much for the people outside. Church people
just like us can try to show that we are holy so that people would compliment
us and they would think that we’re religious and others are not. This is a
constant problem for religious people at all levels, whether laity or the
priesthood. The devil will try to tempt us with whatever works, if we’re not
religious he can use things of the flesh to tempt us, but if we are religious
then he can tempt us with our pride and change it into something spiritual. It
is impossible to detect pride in ourselves. People around us will know so it’s
important to pay attention to what they say to us so that so we learn from it.
It is too difficult to detect a vice on our own because it is easier to detect
it in other people or to listen to what other people say. Jesus mentions about
those who widen their phylacteries and lengthen their tassels. Jewish men wear
a phylactery which is a small leather box that they wear on their forehead and
one on their left arm as in Deut 6:8, Bind them at your wrist as a sign and let
them be as a pendant on your forehead. They took it literally as a part of the way to
obey the law. They made it really big so to show people that they are more
pious than others and because it is bigger they stand out more than them. The
tassel is a sign of royalty in the ancient times. Jewish men wear this to show
that they are a kingdom of priests for God. They even tie 613 knots in the
tassel which represents one tie for every 613 laws as a sign of obeying the
entire commandment. Jesus wears a tassel Himself if we can recall the woman who
touched the tassel of Jesus and got healed. He’s not against it, but feeding
the pride is the issue. He mentioned not to be called Rabbi or teacher which is
important in this context because at that time there were different rabbis that
start various sects called a House. They are rival sects of Pharisees and
disagree among themselves which can be found in the collection of Rabbinic
sayings, the Mishnah. What He is speaking about here is that we may not call
anyone a Rabbi for He did not want us to be divided. Oneness is an important
virtue that He commends among His disciples. He did not want Christianity to be
divided and wanted us to submit to the oneness of the Church. Humility is the
antidote to the pride as He said that the least is the greatest. We have to
keep in mind the division among the Pharisees is the underlying reason for this
restriction of why they should not be called rabbi or father. In Corinthians,
Paul insists on being called a Father because he preaches to them. There is
nothing wrong with it because he knows that the real work is done by the Holy
Spirit and he is part of a community and known as a spiritual father but not in
the sense of a father that Christ is speaking of in the gospel like sects which
is something that we’re not supposed to do. Christ calls us to respond out of
the ordinary and set things right. All of us need to have the sense to rid
ourselves of religious pride. The readings call us to humility. It does not
mean putting ourselves down but rather saying the truth about ourselves, not
more not less. Pride is looking down at other people who are below us. We need
to think of it in a way that when we look down on people, Christ hits us at the
back of the head. J We better just look up at people. When we are
looking up at the skies, we feel small, so how much more would we feel looking
up to God. That’s when we realize what humility is all about. We see our
sinfulness and smallness in reference to God, which is the antidote to our
pride. If we do, then Christ will save us and bring us to the joys of heaven.
Amen. Hallelujah!
Matthew 23:1-12
1 Jesus spoke to the crowds and to his disciples, 2 saying,
“The scribes and the Pharisees have taken their seat on the chair of Moses. 3
Therefore, do and observe all things whatsoever they tell you, but do not
follow their example. For they preach but they do not practice. 4 They tie up
heavy burdens hard to carry and lay them on people’s shoulders, but they will
not lift a finger to move them. 5 All their works are performed to be seen.
They widen their phylacteries and lengthen their tassels. 6 They love places of
honor at banquets, seats of honor in synagogues, 7 greetings in marketplaces,
and the salutation ‘Rabbi.’ 8 As for you, do not be called ‘Rabbi.’ You have
but one teacher, and you are all brothers. 9 Call no one on earth your father;
you have but one Father in heaven. 10 Do not be called ‘Master’; you have but
one master, the Christ. 11 The greatest among you must be your servant. 12
Whoever exalts himself will be humbled; but whoever humbles himself will be
exalted.”
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