SIN & BETRAYAL

Today’s readings tell us the prophecies of the passion as foretold in the Old Testament 500 years or more before the time of Jesus and give us an account of Judas’ betrayal. We are confronted with the fact that there are very troubling aspects that go with sin. We can see in the gospel that the apostles were distressed. In John’s gospel there’s an account of deep emotions that troubled Jesus whenever He encounters death and betrayal. We’ve also experienced this in our own lives especially when people intentionally deceive us. These could be very disturbing but the Good News is that Jesus’ passion is about to conquer evil and death. We should take note that in both accounts of Matthew and John’s gospel this betrayal when satan entered the mind of Judas happened at the Feast of the Passover. This is also the time when Jesus instituted the Holy Eucharist and taught the apostles of this Most Blessed Sacrament. The Eucharist is the heart of our faith and the very foundation of Jesus’ work. It is the goal of satan to attack our Eucharistic faith and take us away from it. Satan wanted to influence us and make us abandon this great sacrament that Jesus Himself instituted at the Last Supper. When we leave God we will succumb to another power. This is what satan is watching out for in order to maneuver his entrance into our hearts by using greed and lust. We must not lose sight of the cross because it is where the glory of God is revealed. It is made manifest in the love of the Son. Death is conquered by life eternal in the revelation of glory through obedience to the Father’s will. Satan is conquered. In John’s gospel we can see the betrayal in contrast with Peter’s denial. It is an interesting contrast because Judas betrays him, deeply regrets and tries to repent but what’s lacking was the return to our Lord. Peter turns back to Jesus while Judas despairs. He did not accept God’s mercy. We’re all sinners but do we repent and turn back or do we keep going along the path of sin. Often times in our confessions we have repeated sins but the beauty of confession is that we keep on turning back to the Lord. We keep the hope alive through the sacrament that gives us the grace to keep coming back to our Lord. Though, we never want to commit sin, It’s a terrible thing to sin because it is a betrayal of Jesus. Let us pray that we continue to have faith in Him and accept His mercy. Amen. Hallelujah!

Isaiah 50:4-9
...I gave my back to those who beat me, my cheeks to those who plucked my beard; my face I did not shield from buffets and spitting ...The Lord GOD is my help, therefore I am not disgraced; I have set my face like flint, knowing that I shall not be put to shame. 8 He is near who upholds my right; if anyone wishes to oppose me, let us appear together. Who disputes my right? Let him confront me. 9 See, the Lord GOD is my help; who will prove me wrong?


The ignorance of our faith is ignorance about Jesus. We may sometimes think that evangelization is just work for the priests and the religious. It is not limited to them but anyone who is baptized should take on this responsibility. JFK said, "Here on earth, God's work must truly be our own." Nothing should ever stop us from being part of the work of God. God made man in His own image and likeness. (Gen 1:26) In this context we need to define personhood well and know the perils of limited definition. It could be classified into 2 definitions, nominal and real. Nominal definition of personhood is decided by man. It is approaching something that we don't know but we already have the answer. We make decisions and play God. The dangers of this definition of a person are:
1. nominal- when we deny to identify a person as a real person. Example is abortion, when doctors deny the fact that at the moment of conception a person already exists.
2. real but limited - We do not deny but identify them as persons but with lesser worth like the sick and terminally ill. Just because they are old, weak and sick they deserve to die as in the case of euthanasia.
3. full and real but limited - Kills people as in the Holocaust.

The whole principle involved here is discovery and deciding. When our approach is discovery then we are being lead to the events in our life with a sense of total surrender, trust and faith in the Lord's Providence for the realization of things that are unseen and hoped for. God may not fully reveal and present us with a surprise but we maintain full confidence in a God who brought us to wherever we are right now. In deciding, our approach is a lot different since we already have an answer for something that we don't know yet. It boils down to the fact that we think we know too much but we don't. We end up playing God. We need to remain as man and allow God to be God of our life. When man becomes God, we lose everything because we are not God. We have to realize the impact in our life of discovery versus deciding.
We should ascribe to the real definition of personhood. It answers the question what, how and what is it meant to be. Our approach in life to achieve faith and righteousness is by discovery and through an authentic Christian life. It is discovery in the sense that we are open to the intention and purpose of God for us. With a seeking and expectant faith we should allow God to lead us in discovering what is ahead of us and prepared by God. The approach should be in a manner of discovering what God's intention is and respecting it. Checklist of Evangelization.
1. Do we see God as the Primary agent?
God is the Primary Agent of Evangelization. It is not about us but about God.
2. Do we see Evangelization as everyone's responsibility?
We must not end up like the Dead Sea that just received water but did not give out. The same thing happens to us when we do not take the responsibility of evangelization as our own. We have to work on improving our skills for the work of God.
3. Do we communicate God's love?
4. Is total human betterment part of the ministry?
5. Do we respect other traditions?
God does not take sides. There is an equal opportunity for all but we have to make sure that we are on God's side. We need to rid ourselves of any triumphant or arrogant attitude towards people of other faith. The Abrahamic religion has a common denominator which is belief in God. We are not the sole professor of truth. We need to listen for God's revelation from others, too not only from us.
6. Does our love go beyond Catholic borders?
The kingdom of God is older and a broader reality than the Catholic Church. We need to live a humble life and forgive each other.
7. Is our approach ecumenical?
We do not have the monopoly of God because the Good News has no border and dealt with a common faith.
8. Do we use all available media?
The best media is our own life, no need for TV. The example of how we live our life is the best means to evangelize. Walk the talk.
9. Do we fully utilize existing groups?
Ministries that renew and energize members.
10. What is our total image?
We've got to maintain a wholesome image unlike the Crusaders, though they were able to convert many to the faith, the spread of the Good News was carried out using the sword.
We must take extra care in projecting the right image as Good Messengers of the Good News. Amen. Hallelujah!

Psalm 69:8-10, 21-22, 31, 33-34
R: Lord, in your great love, answer me.
7 [8] For your sake I bear insult, and shame covers my face. 8 [9] I have become an outcast to my brothers, a stranger to my mother’s sons, 9 [10] because zeal for your house consumes me, and the insults of those who blaspheme you fall upon me. (R) 20 [21] Insult has broken my heart, and I am weak, I looked for sympathy, but there was none; for consolers, not one could I find. 21 [22] Rather they put gall in my food, and in my thirst they gave me vinegar to drink. (R) 30 [31] I will praise the name of God in song, and I will glorify him with thanksgiving 32 [33] “See, you lowly ones, and be glad; you who seek God, may your hearts revive! 33 [34] For the LORD hears the poor, and his own who are in bonds he spurns not.”

Though, Jesus knows the outcome of our actions and even warned Judas in the following words: “It would be better for that man if he had never been born.” He said this within the context of His hope on the slightest probability of Judas to listen to His warning and not betray Him. The implication of His response, when Judas his betrayer said in reply "Surely it is not I, Rabbi?" and answered, "You have said so.", is that Jesus will always respect our decisions and He will never be an imposing God. He will always give us the benefit of the doubt. No matter what destiny has brought us, we always have a choice and the freedom to decide. In our commitment to follow the Lord there are times when we encounter disappointments. We can say that serving God is not lying on a bed of roses, though God rewards those who obey Him we have to realize that we too must share in the passion of Christ if we truly are His followers. We are no different from Judas whenever we succumb to impatience. Judas may have gotten impatient with the existing condition of their life at that time. He was thinking that he needed to act aggressively in order to achieve his end at all cost. We may not realize it but we sometimes succumb to the same attitude of Judas when we resort to means that are clearly not pleasing to God. We need to stay firm in our conviction and faith in God. "Life is God's gift to us. What we make of it is our gift back to God. We only pass this way once. We better know life's reason and purpose. Our ultimate happiness depends on it. Life is a terrible thing to waste. At the end of the day, we should all leave this world a better place than the way we found it. God bless us all and welcome to our faith." Amen. Hallelujah!


Matthew 26:14-25
14 One of the Twelve, who was called Judas Iscariot, went to the chief priests 15 and said, “What are you willing to give me if I hand him over to you?” They paid him thirty pieces of silver, 16 and from that time on he looked for an opportunity to hand him over. 17 On the first day of the Feast of Unleavened Bread, the disciples approached Jesus and said, “Where do you want us to prepare for you to eat the Passover?” 18 He said, “Go into the city to a certain man and tell him, ‘The teacher says, “My appointed time draws near; in your house I shall celebrate the Passover with my disciples.” ’ ” 19 The disciples then did as Jesus had ordered, and prepared the Passover. 20 When it was evening, he reclined at table with the Twelve. 21 And while they were eating, he said, “Amen, I say to you, one of you will betray me.” 22 Deeply distressed at this, they began to say to him one after another, “Surely it is not I, Lord?” 23 He said in reply, “He who has dipped his hand into the dish with me is the one who will betray me. 24 The Son of Man indeed goes, as it is written of him, but woe to that man by whom the Son of Man is betrayed. It would be better for that man if he had never been born.” 25 Then Judas, his betrayer, said in reply, “Surely it is not I, Rabbi?” He answered, “You have said so.”