OUT OF THE ORDINARY

Today's 1st reading reminded me of Sister Ester who happened to be with us in the block rosary last night. She said that Ruth reminds her of her childhood when she used to glean on the field of her relatives. She is always reminded of God's goodness because she would always be told to just get from the storehouse instead of get tired picking up one by one the fallen bits of grain. We were talking about how Ruth became an important part of the family tree where Jesus came from. Her good deed paved the way for this immense blessing because she did not fail to respond to God's call to goodness and love. In our own lives, we too are called to respond to Him the way Ruth did. Sometimes it may come in the form of a situation where we really have to follow the leading of God to us in doing something out of the ordinary. But it was Ruth's unusual love and devotion to look after her mother in law and her willingness to give up his own people to embrace a people totally alien to her which made Boaz admire her. Not a lot of people are ready to do what she has done and may not understand her reasons for doing so. I just know that God who knows everything that is to come have chosen her to take on this privilege that she lovingly and responsibly accepted. I guess it was not easy for Ruth back then to come up with such decisions and actions but she has clearly understood, followed her heart, believed and responded well by living God's call in her life. Amen. Hallelujah!


Ruth 2:1-3. 8-11; 4:13-17
...Boaz said to Ruth, “Listen, my daughter! Do not go to glean in anyone else’s field; you are not to leave here. Stay here with my women servants. ...10 Casting herself prostrate upon the ground, she said to him, “Why should I, a foreigner, be favored with your notice?” 11 Boaz answered her “I have had a complete account of what you have done for your mother-in-law after your husband’s death; you have left your father and your mother and the land of your birth, and have come to a people whom you did not know previously.” 4: 13 Boaz took Ruth. When they came together as man and wife, the LORD enabled her to conceive and she bore a son. 14 Then the women said to Naomi, “Blessed is the LORD who has not failed to provide you today with an heir! May he become famous in Israel! 15 He will be your comfort and the support of your old age, for his mother is the daughter-in-law who loves you. She is worth more to you than seven sons!” 16 Naomi took the child, placed him on her lap, and became his nurse. 17 And the neighbor women gave him his name, at the news that a grandson had been born to Naomi. They called him Obed. He was the father of Jesse, the father of David.


If we truly believe that we have an Extraordinary and Awesome God then we, too must be willing to take on the challenge of doing something out of the ordinary and really get out of our way to live out what God calls us to do. Nothing is ever wasted for it has always been proven throughout all generations that those who follow and obey the Lord will surely be blessed not only in the present but also in the future. Amen. Hallelujah!


P S A L M

Psalm 128:1b-2. 3. 4. 5
R: See how the Lord blesses those who fear him.
1 Blessed are you who fear the LORD, who walk in his ways! 2 For you shall eat the fruit of your handiwork; happy shall you be, and favored. (R) 3 Your wife shall be like a fruitful vine in the recesses of your home; your children like olive plants around your table.


God loves everybody but more so those who are being oppressed. Do not despair. If we sometimes feel that life is so unfair and things have become so unfortunate that nothing or no one can help us then still be thankful that we've arrived in this situation for God who sees all things will definitely not allow such injustice and will surely uphold what is right and the truth. Thus on our part, it is not enough that we follow and obey without understanding. There is a need to know our motivations and intentions in doing something. We should live by example. It is not enough that we claim to be good Christians for there is something more to that than just being called one but to live like one is another and most important at that. We are a doomed people unless we repent. In the gospel we see Jesus address the scribes and the Pharisees, He compliments but criticizes strongly. The Pharisees represent the lay party and the priesthood the Sadducees. At the time of Jesus during the Roman rule, they figured that the way to peace is through adaptation. The houses of priests are decorated just as the Romans, as in Pompei and very much like it. They have identified themselves with the oppressive dominant culture and though they would keep some Jewish law they deny judgment, heaven, hell, and eternity. On the other hand, the Pharisees or the lay counteract the way priests are living. They had 2 principles, to take the rules of ritual purity so that the laity would be pure as they offer sacrifices like a kingdom of priests as in Exodus 19:6 “You shall be to me a kingdom of priests, a holy nation. That is what you must tell the Israelites." The people of Israel is a kingdom of priests and they put a fence around the law so that no one would break the law. An example is “Thou shall not use the Lord’s name in vain” In order to make sure they don’t break the law, no one is allowed to say the Lord’s name. A death penalty is given to those who break it. This is precisely the oral tradition that our Lord is talking about in the gospel. The Pharisees were not helping people live the law because they don’t practice it themselves and made life complicated. In Chorazin, there would be a seat of Moses for the Rabbi, which symbolizes the authority to teach in the synagogue. The Lord says pay attention to what they teach but don’t do what they do. One of the things they are being criticized for is pride and arrogance. Jesus warns us against that vice especially for religious people although not so much for the people outside. Church people like most of us can try to show that we are holy so that people would compliment us and they would think that we’re religious and others are not. This is a constant problem for religious people at all levels, whether laity or the priesthood. The devil will try to tempt us with whatever works, if we’re not religious he can use things of the flesh to tempt us, but if we are religious then he can tempt us with our pride and change it into something spiritual. It is impossible to detect pride in ourselves. People around us will know so it’s important to pay attention to what they say to us so that so we learn from it. It is too difficult to detect a vice on our own because it is easier to detect it in other people or to listen to what other people say. Jesus mentions about those who widen their phylacteries and lengthen their tassels. Jewish men wear a phylactery which is a small leather box that they wear on their forehead and one on their left arm as in Deut 6:8, Bind them at your wrist as a sign and let them be as a pendant on your forehead. They took it literally as a part of the way to obey the law. They make it really big so to show people that they are more pious than others and because it is bigger they stand out more than them. The tassel is a sign of royalty in the ancient times. Jewish men wear this to show that they are a kingdom of priests for God. They even tie 613 knots in the tassel which represents one tie for every 613 laws as a sign of obeying the entire commandment. Jesus wears a tassel Himself if we may recall the woman who touched the tassel of Jesus and got healed. He’s not against it, but feeding the pride is the issue. He mentioned not to be called Rabbi or teacher which is important in this context because at that time there were different rabbis that start various sects called a House. They are rival sects of Pharisees and disagree among themselves which can be found in the collection of Rabbinic sayings, the Mishnah. What He is speaking about here is that we may not call anyone a Rabbi for He did not want us to be divided. Oneness among ourselves is an important virtue that He commends among His disciples. He did not want Christianity to be divided and wanted us to submit to the oneness of the Church. Humility is the antidote to the pride as He said that the least is the greatest. We have to keep in mind the division among the Pharisees is the underlying reason for this restriction of why they should not be called rabbi or father. In Corinthians, Paul insists on being called a Father because he preaches to them. There is nothing wrong with it because he knows that the real work is done by the Holy Spirit and he is part of a community and known as a spiritual father but not in the sense of a father that Christ is speaking of in the gospel like sects which is something that we’re not to do. Christ calls us, as Ruth to respond out of the ordinary and set things right. All of us needs to have the sense to rid ourselves of religious pride. The readings call us to humility. It does not mean putting ourselves down but rather saying the truth about ourselves, not more not less. Pride is looking down at other people who are below me. We need to think of it in a way that when we look down on people, Christ hits us at the back of the head.  We better just look up at people. When we are looking up at the skies, we feel small, so how much more would we feel looking up to God. That’s when we realize what humility is all about. We see our sinfulness and smallness in reference to God, which is the antidote to our pride. If we do, then Christ will save us and bring us to the joys of heaven. Amen. Hallelujah!

Matthew 23:1-12
1 Jesus spoke to the crowds and to his disciples, 2 saying, “The scribes and the Pharisees have taken their seat on the chair of Moses. 3 Therefore, do and observe all things whatsoever they tell you, but do not follow their example. For they preach but they do not practice. 4 They tie up heavy burdens hard to carry and lay them on people’s shoulders, but they will not lift a finger to move them. 5 All their works are performed to be seen. They widen their phylacteries and lengthen their tassels. 6 They love places of honor at banquets, seats of honor in synagogues, 7 greetings in marketplaces, and the salutation ‘Rabbi.’ 8 As for you, do not be called ‘Rabbi.’ You have but one teacher, and you are all brothers. 9 Call no one on earth your father; you have but one Father in heaven. 10 Do not be called ‘Master’; you have but one master, the Christ. 11 The greatest among you must be your servant. 12 Whoever exalts himself will be humbled; but whoever humbles himself will be exalted.”