SINAI & ZION

Today’s 1st reading from Hebrews is explained by Fr. Mitch Pacwa of EWTN. The covenant in Mt. Sinai is compared with the new covenant in Christ as in Mt. Zion. As written in Hebrews, where there are things that describe which could not be touched and approached in Mt. Sinai which showed the fearfulness of touching the holy mountain. This covenant in Mt. Sinai deserves great respect and gives us a sense of awe with a feeling of being terrified and much trembling as described of Moses. , In contrast Mt Zion is where the temple is and where anybody could approach. It is described with concentric circles as in levels wherein anybody could come in. It symbolizes the Promised Land to come, in which God dwells among his chosen people. Peace offerings are being burned and fill the place with a certain sense of festive mood and scent of cooking meat. This could be taken to mean as a symbol of heaven which is mentioned also in 1 Peter 2:6 For it says in scripture: "Behold, I am laying a stone in Zion, a cornerstone, chosen and precious, and whoever believes in it shall not be put to shame." and Revelation 5:8, "The victor I will make into a pillar in the temple of my God, and he will never leave it again. On him I will inscribe the name of my God and the name of the city of my God, the new Jerusalem, which comes down out of heaven from my God, as well as my new name. Heaven is our true citizenship where countless angels are in festal gathering. They are in a kind of celebratory gathering, cooking with great joy in the presence of angels also celebrating with great joy. The ecclesia of the 1st born enrolled in heaven applies to all of us. Christ has been spoken of throughout this letter as the high priest who offered Himself as a sacrifice, enter into the Holy of holies in Heavenly Jerusalem, sit at the right hand and accomplishes something that Moses could not do so that both the angels, saints and we can celebrate in heaven. The saints and angels in heaven sing holy (3x) as in Isaiah 6:3,” Seraphim were stationed above; each of them had six wings: with two they veiled their faces, with two they veiled their feet, and with two they hovered aloft. "Holy, holy, holy is the LORD of hosts!" they cried one to the other. "All the earth is filled with his glory!" Angels teach us how to worship, same as the Gloria, when they appeared to the shepherds on the night of Jesus’ birth. As said in the Maranite liturgy, praise of God make our mouths holy by joining with the angels in worshipping God every time we come to mass. God the Father can’t be approached but Christ’s death won for us the forgiveness of our sins. Jesus has born the guilt for us so we can approach God the Father and judge with confidence. We approach the spirit of the righteous who have been made perfect. Their spirits are no longer in their body and gained righteousness. It is by faith with our good works that we are made righteous as He is righteous. It is a result of acting and believing and maintaining both. Saints have been made righteous, notice the passive verb, they did not make themselves righteous by their own power, but by faith which is a theological virtue granted only by the grace of God. We are doing the righteous deeds we do because God gives us the grace to be righteous. Being righteous is something passive in our part the grace of God is the bigger part. How come we struggle to be righteous based on our true experience. We should realize the power of God’s grace to get us through the temptations and struggles that makes us righteous. God does this to us although we struggle against it but we falsify the experience if we believe that we do this on our own. . The bible tells us to approach the saints. We ask the intercession of the saints most especially the Virgin Mary. We should never back away from the scriptural injunction to approach the saints. It is not in conflict with approaching Jesus. As in heavenly Jerusalem, we approach the saints. We have a communion with them as in Rev 5:8 When he took it, the four living creatures and the twenty-four elders fell down before the Lamb. Each of the elders held a harp and gold bowls filled with incense, which are the prayers of the holy ones. The elders have golden bowls of incense which are the prayer of the saints who are so close to God’s throne. They set our prayers on fire and release its full power. Jesus is the New Moses, seals the covenant in His own blood. We come with our prayers and ask the saints to pray for us. Christ is the one who forgives our sins, the saints can not do that. His sprinkled blood, speaks more eloquently than that of Abel’s blood as it cried out from the earth for justice. The blood of Christ cried out mercy and forgiveness of sins. This is what Christ’s blood cries out for. The imperfect can’t enter heaven. God made them perfect which is all part of this New Jerusalem. God answers prayers through intercession of saints and angels and through the mediation of Christ with His sprinkled blood. Amen. Hallelujah!

Hebrews 12:18-19, 21-24
18 Brothers and sisters: You have not approached that which could be touched and a blazing fire and gloomy darkness and storm 19 and a trumpet blast and a voice speaking words such that those who heard begged that no message be further addressed to them, 20 for they could not bear to hear the command: “If even an animal touches the mountain, it shall be stoned.” 21 Indeed, so fearful was the spectacle that Moses said, “I am terrified and trembling.” 22 No, you have approached Mount Zion and the city of the living God, the heavenly Jerusalem, and countless angels in festal gathering, 23 and the assembly of the firstborn enrolled in heaven, and God the judge of all, and the spirits of the just made perfect, 24 and Jesus, the mediator of a new covenant, and the sprinkled blood that speaks more eloquently than that of Abel.

When we go to our own churches and parishes we almost always ponder on the goodness of God and as we do this we look forward to someday dwell in a much greater place of worship in the city of our God. Amen. Hallelujah!

Psalm 48:2-3, 3-4, 9, 10-11
R: O God, we ponder your mercy within your temple.
1 [2] Great is the LORD and wholly to be praised in the city of our God. His holy mountain, 2 [3] fairest of heights, is the joy of all the earth.

St. Blaise is the saint we honor today. He is from Armenia, 1st Christian country that was evangelized 200AD. It was known that when a boy swallowed a fish bone he got healed when St. Blaise prayed for him. From then on he became known for this and other diseases of the throat. He led a life of holiness with much repentance followed by good works. As written in the bible the prayer of a just man much more the spirit of St. Blaise made perfect avails much. Amen. Hallelujah!

Mark 6:7-13
7 Jesus summoned the Twelve and began to send them out two by two and gave them authority over unclean spirits. 8 He instructed them to take nothing for the journey but a walking stick — no food, no sack, no money in their belts. 9 They were, however, to wear sandals but not a second tunic. 10 He said to them, “Wherever you enter a house, stay there until you leave from there. 11 Whatever place does not welcome you or listen to you, leave there and shake the dust off your feet in testimony against them.” 12 So they went off and preached repentance. 13 They drove out many demons, and they anointed with oil many who were sick and cured them.