AS SIMPLE AS 1,2,3

Hell could be defined as the place or state of punishment of the wicked after death; the abode of evil and condemned spirits; Gehenna or Tartarus. It is any place or state of torment or misery. It is surely a very frightening place just like what is being described here in today's 1st reading. It is definitely somewhere that we all don't want to end up in. No one in his or her right mind would like to be in that kind of place. We all fear to be thrown into hell and it would be best that we develop the holy fear of the Lord if we want to be spared from it. Many people misunderstand the fear of the Lord. Recalling the verse in Proverbs 1:7 and Proverbs 9:10, the fear of the Lord is called the beginning or foundation of wisdom. In Proverbs 15:33, the fear of the Lord is described as the "discipline" or "instruction" of wisdom. They think that the fear of the Lord is something that is good to have when you first start out as a Christian, but that you should grow beyond it. That is not the case; rather, the fear of the Lord is the beginning of wisdom because it is one of the foundations of our religious life. It is one of the seven gifts of the Holy Spirit enumerated in Isaiah 11:2-3. When we are infused with the gifts of the Holy Spirit, we respond to the promptings of the Holy Spirit the way that Christ Himself would. It confirms the virtue of hope. We often think of hope and fear as mutually exclusive, but the fear of the Lord is the desire not to offend Him, and the certainty that He will give us the grace necessary to keep from doing so. It is that certainty that gives us hope. The fear of the Lord is like the respect we have for our parents. We do not wish to offend them, but we also do not live in fear of them, in the sense of being frightened. In other words, it is not a fear of punishment, but a desire not to offend God that parallels our desire not to offend our parents. This gift "fills us with a sovereign respect for God, and makes us dread, above all things, to offend Him. It is always for our own good to have a holy fear in the Lord. It is not the same as fear in the sense that we are just compelled to do something solely because of fear but rather with love and respect. Amen. Hallelujah!

Malachi 3:19-20a
19 Lo, the day is coming, blazing like an oven, when all the proud and all evildoers will be stubble, and the day that is coming will set them on fire, leaving them neither root nor branch, says the LORD of hosts. 20 But for you who fear my name, there will arise the sun of justice with its healing rays.


We, Catholics believe that God gave human beings reason although it sometimes gets darkened by sin but still human reason can figure out some things. One of the things that human beings figure out without God having to reveal it, is that human beings need to meet 4 qualities to be deemed a human being. The philosopher, before even Plato, Aristotle and Socrates, had this figured out. We find it mentioned in Wisdom 8:7, the 4 virtues or qualities are also called the hinge virtues because it is where all the other virtues or qualities of good people would hinge. The word cardinal means hinge. The Cardinals who surround the Pope are the doorway to the Pope. They are also the ones whom he rely the most for advice. Everything else depends on the cardinal virtues. (Prudence or wisdom, justice, temperance and courage or fortitude) We can also find all the cardinal virtues, like justice which means giving each person his or her due in the Book of Proverbs, Sirach, Ecclesiastes and all the wisdom literature in scriptures. We all know even as kids instinctively how important justice is. The first thing that a kid cries out as soon as he learns how to talk if he has brothers and sisters is “Not fair, he got more than I did” or “You ask me to do more than what that person is doing.” This is because we have instinctively or natively offensive justice. Each person has rights and ought to get their due. There’s also another part of justice that we forget, that is, we have obligations and duties to everyone. A person who is unjust is not a good person. To be just, we need to control our passions. Temperance is a virtue that balances and controls our passions. It is like controlling our desire for that last piece of cake if we know that it belongs to our sister. In order to be just, we’ve got to control our appetites. Make our appetites come into line with justice, truth and goodness. We’ve got to have that balance in our life in order to be a good and effective person. Temperance makes this happen. We also have to be courageous. If we are not courageous then every time a difficulty arises we’re going to shrink back. If there’s any danger involved in doing the right, just and wise thing then we’re just going to crack out and find an excuse because we’re afraid. Courage or fortitude helps us to master fear and not let fear keep us from doing what’s right. In the same way that we want justice to prevail always since it is very frustrating when we encounter situations that are very unjust. The gospel yesterday was about the dishonest judge although wicked and evil was able to render a just decision to the persistent widow. We are reminded in today's psalm that we can all be assured of the truth that the Lord rules the earth and He rules with justice there is no doubt. Amen. Hallelujah!


Psalm 98:5-6, 7-8, 9
R: The Lord comes to rule the earth with justice.
5 Sing praise to the LORD with the harp, with the harp and melodious song. 6 With trumpets and the sound of the horn sing joyfully before the King, the LORD. (R) 7 Let the sea and what fills it resound, the world and those who dwell in it; 8 let the rivers clap their hands, the mountains shout with them for joy. (R) 9 Before the LORD, for he comes, for he comes to rule the earth; he will rule the world with justice and the peoples with equity.


Faith, hope and charity make it possible for us to really have wisdom, justice, temperance and courage. Without faith, hope and charity in this life, no one can really become truly wise.
All throughout human history we see people who exercise these gifts. They may not be Christians, deeply spiritual people, or in a state of grace and can exercise some of these potentials here and there. But ultimately original sin means we are going to sin seriously and mess up. We need God’s grace for those 4 great virtues to be perfected. Faith, hope and charity are supernatural. These are things that human beings would never know that they need or could have without God giving them supernaturally that’s why they are called the theological virtues. We only know about them through divine revelation and we couldn’t know about them by reason. We can only have them through God’s grace. The theological virtues, faith, hope and charity are the crown of the first 4 cardinal virtues that transform and make them possible. God doesn’t want us just to be whole human beings and restore us to what Adam & Eve were when they blew it in the Garden. God wants us to be more than that. He wants to elevate our human nature and divinize it. He wants us to share in His own Divine nature. Charity is all about loving with God’s love. Loving as the 3 persons of the Holy Trinity love each other and sharing in that goes way beyond human nature. This is an incredible thing and call. It was only possible because God became man and we can share in his virtue. This is what the real Catholic life is all about. It’s not just about making it or going to heaven by the skin of your teeth after struggling. It’s about growing in holiness and becoming like Jesus all throughout our life, a champion not without struggles. As a matter of fact without the struggles we can never become a champion. But with victory and excellence not with hopelessness, despair and frustration. This is God’s desire for us which is a fantastic calling. The power to do this is given to us. It is by knowing the virtues and the habits of champions like St. Paul and the Thessalonians. Amen. Halleujah!


2 Thessalonians 3:7-12
7 Brothers and Sisters: You know how one must imitate us. For we did not act in a disorderly way among you, 8 nor did we eat food received free from anyone. On the contrary, in toil and drudgery, night and day we worked, so as not to burden any of you. 9 Not that we do not have the right. Rather, we wanted to present ourselves as a model for you, so that you might imitate us. 10 In fact, when we were with you, we instructed you that if anyone was unwilling to work, neither should that one eat...


The gospel today is mostly about the end times or Armageddon. I heard from the priest's homily today that there are just 3 things we need to do instead of being bothered by these end of the world predictions. They are: 1. Do no harm to others. 2. Do good to others. 3. Spread the word of God. It may not be just as simple as 1,2 and 3 but it is definitely worth doing for it can surely secure our lives on that final day. Amen. Hallelujah!

Luke 21:5-19
...You will be hated by all because of my name, 18 but not a hair on your head will be destroyed. 19 By your perseverance you will secure your lives.”