The Lord is constantly calling us back to Him since the time of Adam & Eve when our 1st parents committed original sin. No matter how much God tries to win us back to Him and how much we try to return, ultimately original sin means we are going to sin seriously and mess up. We need God’s grace and the 4 great virtues (Prudence or wisdom, justice, temperance and courage or fortitude) to be perfected in order to combat the effects of sin. Faith, hope and charity are supernatural. These are things that human beings would never know that they need or could have without God giving them supernaturally that’s why they are called the theological virtues. We only know about them through divine revelation and we couldn’t know about them by reason. We can only have them through God’s grace. The theological virtues, faith, hope and charity are the crown of the first 4 cardinal virtues that transform and make them possible. God doesn’t want us just to be whole human beings and restore us to what Adam & Eve were when they blew it in the Garden. God wants us to be more than that. He wants to elevate our human nature and divinize it. He wants us to share in His own Divine nature. Charity is all about loving with God’s love. Loving as the 3 persons of the Holy Trinity love each other and sharing in that goes way beyond human nature. This is an incredible thing and call. It was only possible because God became man and we can share in his virtue. This is what the real Catholic life is all about. It’s not just about making it or going to heaven by the skin of your teeth after struggling. It’s about growing in holiness and becoming like Jesus all throughout our life, a champion not without struggles. As a matter of fact without the struggles we can never become a champion but with victory and excellence not with hopelessness, despair and frustration. This is God’s desire for us which is a fantastic calling. The power to do this is given to us. Amen. Hallelujah!
Jer 26:1-9
… Perhaps they will listen and turn back, each from his evil way,..
The mention of the watery depths in today's psalm reading should remind us of our own personal experiences. We are never alone. It is undeniable that God is good. We must realize that He is present in each and every person we meet. The earth is really full of the goodness of the Lord. God always send us the right people at the right time and the right situation. Although there are also some setbacks and we are still experiencing the ups and downs of our faith we just have to consider everything as a part of our daily walk in the shore of the Sea of Galilee with Christ at our side. Here are some pointers for review to strengthen our faith in God
I. Man needs to be saved because of his fallen nature. (Rom 7:21-24 & CCC 1949)
-Man is dominated by greed, pride and lust (CCC 407 & 1 Jn 5:19 ) The devil has acquired a certain domination (Gal 5:19) and we are engaged in a battle that has been won but does not stop there since we have to always put on our guard for the enemy does not rest. He called the whole process of being saved as "justification" .
II. "Man is saved by God's grace alone based on CCC 1996.
-The question is how does the grace of God become an active part of our life or "by what are we justified?" The example he gave here was a newborn baby who is baptized. A baby has not merited anything yet but is saved by the mere act of being baptized. He mentioned about Martin Luther's despair about his salvation which led him to formulate the doctrine of justification by "Faith alone" He misunderstood the Bible passage Rom 3:28 which mentioned faith alone apart from works of the law. Paul in this letter to the Romans was pertaining to the Jewish Law which is being practiced during their time like circumcision, washing of the hands and the like which are practices that can not really justify a person. Faith alone doctrine states that justification simply means being "declared righteous" We can not just be declared righteous but be made righteous by not continuing to sin.
III. Justification actually means being "made righteous" i.e. it entails the sanctification of his whole being (CCC 1989, 1990, &1995) We are justified not by faith alone nor by works alone. Justification has its stages i.e. initial and progressive. Initial justification takes place at our baptism. We still have a tendency to backslide and during the hour of death is the period of intense spiritual battle over our soul. That is why we need to mature in our faith.
IV. Certainty of Salvation
"Once saved, always saved?" If we believe in this it tends to put off our guard. (1 Jn 5:13-14) We should say instead "I know I am saved, still being saved and will continue to be saved." Justification is a life long process as stated by Paul in 1 Cor. 4:3-5, 9:27. In Phil 2:12 Paul also encouraged us to work out our salvation with fear and trembling. For the enemy is waging war on us and we need to be very aware of this and claim God's protection over us at all times. (Eph.6:11-12)
V. Epistles against works?
I guess there have been some misunderstanding here of the following bible verses:
Rom. 3:28 (Obedience of faith) Martin Luther based his belief on faith alone on this specific verse he failed to see that Paul in addition to what was mentioned earlier was attacking the Jews with regards to their ceremonial laws and that it not enough to just hear the law but to observe it. (Rom 4:5 Total adherence) An example he gave was attending the mass not just as an obligation but with the heart. Consider it a privilege and do it for the love of God. He said we are saved by grace not by works but we obtain the grace of God by good works and the motive is mercy (Eph. 2:8-9 and Titus 3:5)
VI. Epistles supporting "Works"
Here are several bible passages cited to us by Atty Moya that support the need for us to cooperate and work with God. James 2: 14-22 & 24 say that faith without action is dead. From the gospel of Matthew: What must I do to be saved? (Mt. 19:16-21) When the rich man asked this question he was told to keep the commandments and he said he already did so Jesus told him to sell all his possessions and give to the poor for he is very attached to his possessions that he has to let go of all attachments. We are also called to keep our fire burning for the Lord so that we don't end up like the 5 virgins in the Parable of the Ten Virgins in Mt 25:1-13. The same principle applies with the Parable of the Talents or Silver pieces that we have to cultivate the goodness in ourselves and let it grow. It is also very clear from Mt. 25 31-46 which mentions about the last judgment that we can not just accept the Grace of salvation but needs to do our part, too since it specifically stated here that whatever we have failed to do will go to eternal punishment. Also it is stated in Mt 7:21-27 that we need to live His words because not everybody who says "Lord" will enter the kingdom of heaven for there is a need to turn away from our wrongdoings. He said that there is no dichotomy between Christ and His doctrine. If we really believe in God then we also need to do what He teaches. The will of God will never take us to where the grace of God will not protect us. God knows exactly and with perfection what is being allowed to happen to us in our lives at this precise moment. God's purpose for us is simply perfect. He wants to show us things that only we can understand by living what we are living and by being in the place we are now. In the midst of all these unsightly things there should always be a burning flame of hope that God will never forsake nor abandon. We should always maintain our confidence in God and never lose hope and courage in the great love that God has for us. The ignorance of our faith is ignorance about Jesus. We may sometimes think that evangelization is just work for the priests and the religious. It is not limited to them but anyone who is baptized should take on this responsibility. JFK said, "Here on earth, God's work must truly be our own." Nothing should ever stop us from being part of the work of God. God made man in His own image and likeness. (Gen 1:26) In this context we need to define personhood well and know the perils of limited definition. It could be classified into 2 definitions, nominal and real. Nominal definition of personhood is decided by man. It is approaching something that we don't know but we already have the answer. We make decisions and play God. The dangers of this definition of a person are:
1. nominal- when we deny to identify a person as a real person. Example is abortion, when doctors deny the fact that at the moment of conception a person already exists.2. real but limited - We do not deny but identify them as persons but with lesser worth like the sick and terminally ill. Just because they are old, weak and sick they deserve to die as in the case of euthanasia.
3. full and real but limited - Kills people as in the Holocaust.
The whole principle involved here is discovery and deciding. When our approach is discovery then we are being lead to the events in our life with a sense of total surrender, trust and faith in the Lord's
We should ascribe to the real definition of personhood. It answers the question what, how and what is it meant to be. Our approach in life to achieve faith and righteousness is by discovery and through an authentic Christian life. It is discovery in the sense that we are open to the intention and purpose of God for us. With a seeking and expectant faith we should allow God to lead us in discovering what is ahead of us and prepared by God. The approach should be in a manner of discovering what God's intention is and respecting it. Checklist of Evangelization.
1. Do we see God as the Primary agent?
God is the Primary Agent of Evangelization. It is not about us but about God.
2. Do we see Evangelization as everyone's responsibility?
We must not end up like the
3. Do we communicate God's love?
4. Is total human betterment part of the ministry?
5. Do we respect other traditions?
God does not take sides. There is an equal opportunity for all but we have to make sure that we are on God's side. We need to rid ourselves of any triumphant or arrogant attitude towards people of other faith. The Abrahamic religion has a common denominator which is belief in God. We are not the sole professor of truth. We need to listen for God's revelation from others, too not only from us.
6. Does our love go beyond Catholic borders?
The
7. Is our approach ecumenical?
We do not have the monopoly of God because the Good News has no border and dealt with a common faith.
8. Do we use all available media?
The best media is our own life, no need for TV. The example of how we live our life is the best means to evangelize. Walk the talk.
9. Do we fully utilize existing groups?
Ministries that renew and energize members.
10. What is our total image?
We've got to maintain a wholesome image unlike the Crusaders, though they were able to convert many to the faith, the spread of the Good News was carried out using the sword.
We must take extra care in projecting the right image as Good Messengers of the Good News. We should not have any fear or hesitation in carrying out the task that the Lord has given us. In our commitment to follow the Lord there are times when we encounter disappointments. We can say that serving God is not lying on a bed of roses, though God rewards those who obey Him we have to realize that we too must share in the passion of Christ if we truly are His followers. For we know that the Lord in His great love, is always there for us. What matters most is that we always call on God and allow His saving power to rescue us. Amen. Hallelujah!
Ps 69:5, 8-10, 14
R. Lord, in your great love, answer me.
But I pray to you, O LORD, for the time of your favor, O God! In your great kindness answer me with your constant help…
There should never be any doubt that God will always be an almighty, all powerful, loving and ever living God. This thought should never leave our minds, always enkindled in our hearts and burning in our souls to think, speak and act just like Jesus. We are all truly blessed that despite the indirect link we have to the origins of our Lord Jesus Christ in terms of His native place and house, we are not excluded but instead have been extended with the blessings and miracles. For God does not qualify us based on citizenship and membership alone but also by faith. Amen. Hallelujah!
Matthew 13:54-58
Jesus came to his native place and taught the people in their synagogue. They were astonished and said, “Where did this man get such wisdom and mighty deeds?...And he did not work many mighty deeds there because of their lack of faith.
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