Saturday, June 24, 2017

THE PATTERN OF A CHAMPION


The readings today speak of opposition gathering and enemies organizing. It’s not just about Jeremiah and Jesus, it’s also about us, our church and the journey of our lives striving to be faithful to God. No matter what those enemies do, the readings speak of the reward of those who are faithful to the Lord and many other passages show us a pattern. As we look back and recall the betrayal of Jesus when his enemies organize and attack, let us not overlook that the one being persecuted and attacked, said, sing and praise the Lord for He is victorious. The Church wants us to follow this pattern and interpret every persecution and suffering that we undergo in this manner. If we are in a way taken to captivity just as what happened to Jeremiah at that time there is no cause to resist. Jeremiah was even accused to be a traitor and out of his mind. He recognized that they are the instruments for his people to be converted by placing the responsibility right on the shoulders of his own people.  The same is true with Jesus in today’s gospel when He is being opposed for claiming to be God and equality with the Father. They want to stop Him and considered Him to commit blasphemy. Both Jesus and Jeremiah expressed extreme confidence in the truth. They can say it with confidence and courage even as they see their enemies. Shouldn’t we have the same attitude knowing that the Lord is with us? Christ lives within us. We must have unshakeable confidence knowing that He has the indestructible victory. Jesus was crowned with thorns, spat upon and mocked while the disciples flee. Where were the people who saw the mighty miracles like the feeding of the 5,000 and the raising of Lazarus from the dead? They all fled in fear and left him alone. Why? They didn’t play this song in the psalm on their minds, they forgot and did not reflect the confidence that it tells us. We should know how to interpret the persecution and trials in our lives. God can prevent it and no weapon against us would work but we need courage that makes us act and speak just like Jeremiah and Jesus. Even if they knew that the people will lash out at them they stood by their faith. According to Fr. Frank Pavone of the Priests for Life the real danger lies in these things. The faithless vacillation, endless deliberation without action and the refusal to take any risk are the dangerous things we resort to. In the passion of Jesus, the real danger is not on those who crucified Jesus but on those who fail to speak for justice for fear of losing prestige, power and popularity. Nowadays, nobody is sincere anymore. We have to mean what we say and say what we really mean. This should be part of our attitude and spirituality, to speak the truth, be sincere and not just think for ourselves. In the scriptures it is written that there is indeed a time to be silent and a time to speak but it doesn’t say a time to pretend. We can’t claim to pray the rosary, hang all religious items like the crucifix, rosary beads and have access to the holy water but if our actions are not converted and aligned to God’s Holy will then we are not safe. We have to remember that Christ suffered for all of us. We follow His footsteps as we speak for what’s right and work for justice. The pattern of today’s readings tells and reminds us that we are in God’s hands and not man’s. If we always keep this in mind then everything becomes easy even in the severest situations. We should entrust our lives to no one else but God alone. We can be assured that He will make everything fall into proper place. Although some things may not be working out the way we expected and planned it to be, there is no need to be afraid for God will surely and eventually make things work out to our advantage. Sometimes we ask ourselves why we have to go through difficult times, trials, persecutions and hardships in life. And why should we not? When we hear stories about people who were victorious and came out as winners in a certain competition we discover that they have to go through rigid training to endure, persevere and come up as the champion. If we are experiencing at the present moment a difficulty and hardship that seems to deplete our energies and push us to the limits then we ought to be thankful. It means only one thing that we are called to be a winner for as long as we draw strength from God our mighty champion. Just like any champion, we have to go through a certain test or competition to prove our worth. We have to defend our crown from the many challenges that we face. Just like anybody who has been declared a champion several times but continues to face other challengers. We'll just have to put up a good fight because we've already got what it takes to win and we are assured of our victory. Amen. Hallelujah!



Jeremiah 20:10-13

10 I hear the whisperings of many: “Terror on every side! Denounce! Let us denounce him!” All those who were my friends are on the watch for any misstep of mine. “Perhaps he will be trapped; then we can prevail, and take our vengeance on him.” 11 But the LORD is with me, like a mighty champion; my persecutors will stumble, they will not triumph. In their failure they will be put to utter shame, to lasting, unforgettable confusion. 12 O LORD of hosts, you who test the just, who probe mind and heart, let me witness the vengeance you take on them, for to you I have entrusted my cause...Sing to the LORD, praise the LORD, for he has rescued the life of the poor from the power of the wicked!



The following are the main thoughts discussed in our Faith and Reason Class.



I. Man needs to be saved because of his fallen nature. (Rom 7:21-24 & CCC 1949)

-Man is dominated  by greed, pride and lust (CCC 407 & 1 Jn 5:19 ) The devil has acquired a certain domination (Gal 5:19) and we are engaged in a battle that has been won but does not stop there since we have to always put on our guard for the enemy does not rest.He called the whole process of being saved as "justification" .



 II. "Man is saved by God's grace alone based on CCC 1996.

-The question is how does the grace of God become an active part of our life or "by what are we justified?" The example he gave here was a newborn baby who is baptized. A baby has not merited anything yet but is saved by the mere act of being baptized. He mentioned about Martin Luther's despair about his salvation which led him to formulate the doctrine of justification by "Faith  alone" He misunderstood the Bible passage Rom 3:28 which mentioned faith alone apart from works of the law. Paul in this letter to the Romans was pertaining to the Jewish Law which is being practiced during their time like circumcision, washing of the hands and the like which are practices that can not really justify a person. Faith alone doctrine states that justification simply means being "delared righteous" We can not just be declared righteous but be made righteous by not continuing to sin.



III. Justification actually means being "made righteous" i.e. it entails the sanctification of his whole being (CCC 1989, 1990, &1995) We are justified not by faith alone nor by works alone. Justification has its stages i.e. initial and progressive. Initial justification takes place at our baptism. We still have a tendency to backslide and during the hour of death is the period of intense spiritual battle over our soul. That is why we need to mature in our faith.



IV. Certainty of Salvation

"Once saved, always saved?"  If we believe in this it tends to put off our guard. (1 Jn 5:13-14) We should say instead "I know I am saved, still being saved and will continue to be saved."  Justification is a life long process as stated by Paul in 1 Cor. 4:3-5, 9:27. In Phil 2:12 Paul also encouraged us to work out our salvation with fear and trembling. For the enemy is waging war on us and we need to be very aware of this and claim God's protection over us at all times. (Eph.6:11-12)



V. Epistles against works?

I guess there have been some misunderstanding here of the following bible verses:

Rom. 3:28 (Obedience of faith) When MWe know we are saved, still being saved and will continue to be saved as stated by Paul in 1 Cor. 4:3-5, 9:27. In Phil 2:12 Paul also encouraged us to work out our salvation with fear and trembling. For the enemy is waging war on us and we need to be very aware of this and claim God's protection over us at all times. (Eph.6:11-12) artin Luther based his belief on faith alone on this specific verse he failed to see that Paul in addition to what I've mentioned earlier was attacking the Jews with regards to their ceremonial laws and that it not enough to just hear the law but to observe it. (Rom 4:5 Total adherence) An example he gave was attending the mass not just as an obligation but with the heart. Consider it a privilege and do it for the love of God. He said we are saved by grace not by works but we obtain the grace of God by good works and the motive is mercy (Eph. 2:8-9 and Titus 3:5)



VI. Epistles supporting "Works"



Here are several bible passages cited to us by Atty Moya that support the need for us to cooperate and work with God. James 2: 14-22 & 24 say that faith without action is dead. From the gospel of Matthew: What must I do to be saved? (Mt. 19:16-21) When the rich man asked this question he was told to keep the commandments and he said he already did so Jesus told him to sell all his possessions and give to the poor for he is very attached to his possessions that he has to let go of all attachments. We are also called to keep our fire burning for the Lord so that we don't end up like the 5 virgins in the Parable of the Ten Virgins in Mt 25:1-13. The same principle applies with the Parable of the Talents or Silver pieces that we have to cultivate the goodnes in ourselves and let it grow. It is also very clear from Mt. 25 31-46 which mentions about the last judgment that we can not just accept the Grace of salvation but needs to do our part, too since it specifically stated here that whatever we have failed to do will go to eternal punishment. Also it is stated in Mt 7:21-27 that we need to live His words because not everybody who says "Lord" will enter the kingdom of heaven for there is a need to turn away from our wrongdoings. He said that there is no dichotomy between Christ and His doctrine. If we really believe in God then we also need to do what He teaches. The will of God will never take us to where the grace of God will not protect us. God knows exactly and with perfection what is being allowed to happen to us in our lives at this precise moment. God's purpose for us is simply perfect. He wants to show us things that only we can understand by living what we are living and by being in the place we are now. In the midst of all these unsightly things there should always be a burning flame of hope that God will never forsake nor abandon. We should always maintain our confidence in God and never lose hope and courage in the great love that God has for us. The ignorance of our faith is ignorance about Jesus. We may sometimes think that evangelization is just work for the priests and the religious. It is not limited to them but anyone who is baptized should take on this responsibility. JFK said, "Here on earth, God's work must truly be our own." Nothing should ever stop us from being part of the work of God. God made man in His own image and likeness. (Gen 1:26) In this context we need to define personhood well and know the perils of limited definition. It could be classified into 2 definitions, nominal and real. Nominal definition of personhood is decided by man. It is approaching something that we don't know but we already have the answer. We make decisions and play God. The dangers of this definition of a person are:

1. nominal- when we deny to identify a person as a real person. Example is abortion, when doctors deny the fact that at the moment of conception a person already exists.

2. real but limited - We do not deny but identify them as persons but with lesser worth like the sick and terminally ill. Just because they are old, weak and sick they deserve to die as in the case of euthanasia.

3. full and real but limited - Kills people as in the Holocaust.



The whole principle involved here is discovery and deciding. When our approach is discovery then we are being lead to the events in our life with a sense of total surrender, trust and faith in the Lord's Providence for the realization of things that are unseen and hoped for. God may not fully reveal and present us with a surprise but we maintain full confidence in a God who brought us to wherever we are right now. In deciding, our approach is a lot different since we already have an answer for something that we don't know yet. It boils down to the fact that we think we know too much but we don't. We end up playing God. We need to remain as man and allow God to be God of our life. When man becomes God, we lose everything because we are not God. We have to realize the impact in our life of discovery versus deciding.

We should ascribe to the real definition of personhood. It answers the question what, how and what is it meant to be. Our approach in life to achieve faith and righteousness is by discovery and through an authentic Christian life. It is discovery in the sense that we are open to the intention and purpose of God for us. With a seeking and expectant faith we should allow God to lead us in discovering what is ahead of us and prepared by God. The approach should be in a manner of discovering what God's intention is and respecting it. Checklist of Evangelization.

1. Do we see God as the Primary agent?

God is the Primary Agent of Evangelization. It is not about us but about God.

2. Do we see Evangelization as everyone's responsibility?

We must not end up like the Dead Sea that just received water but did not give out. The same thing happens to us when we do not take the responsibility of evangelization  as our own. We have to work on improving our skills for the work of God.

3. Do we communicate God's love?

4. Is total human betterment part of the ministry?

5. Do we respect other traditions?

God does not take sides. There is an equal opportunity for all but we have to make sure that we are on God's side. We need to rid ourselves of any triumphant or arrogant attitude towards people of other faith. The Abrahamic religion has a common denominator which is belief in God. We are not the sole professor of truth. We need to listen for God's revelation from others, too not only from us.

6. Does our love go beyond Catholic borders?

The kingdom of God is older and a broader reality than the Catholic Church. We need to live a humble life and forgive each other.

7. Is our approach ecumenical?

We do not have the monopoly of God because the Good News has no border and dealt with a common faith.

8. Do we use all available media?

The best media is our own life, no need for TV. The example of how we live our life is the best means to evangelize. Walk the talk.

9. Do we fully utilize existing groups?

Ministries that renew and energize members.

10. What is our total image?

We've got to maintain a wholesome image unlike the Crusaders, though they were able to convert many to the faith, the spread of the Good News was carried out using the sword.

We must take extra care in projecting the right image as Good Messengers of the Good News. We should not have any fear or hesitation in carrying out the task that the Lord has given us. In our commitment to follow the Lord there are times when we encounter disappointments. We can say that serving God is not lying on a bed of roses, though God rewards those who obey Him we have to realize that we too must share in the passion of Christ if we truly are His followers. For we know that the Lord in His great love, is always there for us. What matters most is that we always call on God and allow His saving power to rescue us. Amen. Hallelujah!


Psalm 69:8-10, 21-22, 31, 33-34

R: Lord, in your great love, answer me.

7 [8] For your sake I bear insult, and shame covers my face. 8 [9] I have become an outcast to my brothers, a stranger to my mother’s sons, 9 [10] because zeal for your house consumes me, and the insults of those who blaspheme you fall upon me. (R) 20 [21] Insult has broken my heart, and I am weak, I looked for sympathy, but there was none; for consolers, not one could I find. 21 [22] Rather they put gall in my food, and in my thirst they gave me vinegar to drink. (R) 30 [31] I will praise the name of God in song, and I will glorify him with thanksgiving 32 [33] “See, you lowly ones, and be glad; you who seek God, may your hearts revive! 33 [34] For the LORD hears the poor, and his own who are in bonds he spurns not.”


We can never outdo the generosity of our God. Thus we should always look at the positive side of things. We should dwell on the goodness of God rather than on the misconceptions or wrong mindset we have of God. We could probably have a better understanding of God if we are truly open to the truth that we have a God who is abounding in grace and mercy who can always give and provide whatever we need whether it be material, spiritual and any other aspect that God is able to make right. We have to be more inclined to think of the greatness and infinite love of God our Father. God doesn’t want us just to be whole human beings and restore us to what Adam & Eve were when they blew it in the Garden. God wants us to be more than that. He wants to elevate our human nature and divinize it. He wants us to share in His own Divine nature. This is an incredible thing and call. It was only possible because God became man and we can share in his virtue. This is what the real Catholic life is all about. It’s not just about making it or going to heaven by the skin of your teeth after struggling. It’s about growing in holiness and becoming like Jesus all throughout our life, a champion not without struggles. As a matter of fact without the struggles we can never become a champion. But with victory and excellence not with hopelessness, despair and frustration. This is God’s desire for us which is a fantastic calling. The power to do this has already been given to us. We should continuously be thankful that though we deserve to be punished for all our sins, Jesus took it upon Himself because of His great love for us. We are truly blessed! Amen. Hallelujah!


Romans 5:12-15
Brothers and sisters: Through one man sin entered the world, and through sin, death, and thus death came to all men, inasmuch as all sinned. If by that one person’s transgression the many died, how much more did the grace of God and the gracious gift of the one man Jesus Christ overflow for the many.

This passage from today's gospel never ceases to amaze me and holds a special meaning in my heart. If we are to really pay attention and look very closely at the message being conveyed to us then nothing else could make us feel insecure of the love, care and mercy that God has for us. When we see birds flying all around us each day it is also a constant reminder for us of what today's gospel is telling us especially the part wherein it is said that even all the hairs in our head are counted. It may seem an exaggeration but that is exactly the point that God wants us to realize. That's how big and deep His love for us is. We definitely can not imagine anyone counting the hair of somebody much more my hair since it has grown very long and thick. Before I had this conviction and determination to not cut my hair yet until the promise is fulfilled. Despite, the inconveniences and discomfort of having a thick and long hair I held on to God’s steadfastness and mercy. What kept me going, though were the several occasions that left me in awe as God demonstrated His faithfulness in a very personal way with regards to this hair promise. There is no doubt that God knows specifically our heart’s desires. Thus it also made me feel good to imagine using my hair in wiping the feet of Jesus and bathing it with my own tears just like what Mary of Magdala did. God loves us so much and by just thinking of that and really feeling it in our hearts can compel us to do anything and realize that nothing is too difficult when done with and for the love of God. Amen. Hallelujah!




Matthew 10:24-33
...And do not be afraid of those who kill the body but cannot kill the soul; rather, be afraid of the one who can destroy both soul and body in Gehenna. Are not two sparrows sold for a small coin? Yet not one of them falls to the ground without your Father’s knowledge. Even all the hairs of your head are counted. So do not be afraid; you are worth more than many sparrows. Everyone who acknowledges me before others I will acknowledge before my heavenly Father...



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